Shloka 63

Devanagari script

एते स्थास्यन्ति संग्रामे पाण्डवानां वधार्थिन: । जयमाकाड्क्षमाणा हि कौरवेयस्य दंशिता:,“ये वीरगण कुरुराज दुर्योधनकी जय चाहते हुए पाण्डवोंके वधकी इच्छासे संग्राममें कवच बाँधकर डट जायाँगे

Transliteration

ete sthāsyanti saṅgrāme pāṇḍavānāṃ vadhārthinaḥ | jayam ākāṅkṣamāṇā hi kauraveyasya daṃśitāḥ ||

Translation

Sañjaya said: “These warriors will stand firm in battle, intent on the slaughter of the Pāṇḍavas. Longing for victory for the Kaurava prince, they will be fully armed and resolute.”

Word by Word

• एते: these (men)
• एते: Karta
• Type: Pronoun
• Root: एतद्
• Form: Masculine, Nominative, Plural

• स्थास्यन्ति: will stand / will remain firm
• स्थास्यन्ति: Karta
• Type: Verb
• Root: स्था
• Form: Simple Future (Luṭ), Third, Plural

• संग्रामे: in battle
• संग्रामे: Adhikarana
• Type: Noun
• Root: संग्राम
• Form: Masculine, Locative, Singular

• पाण्डवानाम्: of the Pāṇḍavas
• पाण्डवानाम्: Karma
• Type: Noun
• Root: पाण्डव
• Form: Masculine, Genitive, Plural

• वधार्थिनः: desiring the killing
• वधार्थिनः: Karta
• Type: Adjective
• Root: वधार्थिन्
• Form: Masculine, Nominative, Plural

• जयम्: victory
• जयम्: Karma
• Type: Noun
• Root: जय
• Form: Masculine, Accusative, Singular

• आकाङ्क्षमाणाः: desiring / longing for
• आकाङ्क्षमाणाः: Karta
• Type: Verb
• Root: आकाङ्क्ष्
• Form: Present active participle (Śatṛ), Masculine, Nominative, Plural

• हि: indeed / for
• Type: Indeclinable
• Root: हि

• कौरवेयस्य: of/for the Kaurava prince (Duryodhana)
• कौरवेयस्य: Sampradana
• Type: Noun/Adjective
• Root: कौरवेय
• Form: Masculine, Genitive, Singular

• दंशिताः: armoured / having put on armour (girt for battle)
• दंशिताः: Karta
• Type: Adjective
• Root: दंशित
• Form: Past passive participle (Kta), Masculine, Nominative, Plural

Speaker

संजय उवाच

Characters & Entities

• Sañjaya
• Pāṇḍavas
• Kaurava prince (Duryodhana)
• battle/saṅgrāma
• armour (kavaca implied by daṃśitāḥ)

Educational Q&A

What is the core teaching?

The verse highlights how desire for victory and factional loyalty can harden into a deliberate will to kill. Ethically, it frames war not as a neutral event but as driven by intention (ākāṅkṣā) and resolve (sthāsyanti), reminding the reader that moral weight lies in motives as much as in actions.

What is happening in the narrative?

Sañjaya reports to Dhṛtarāṣṭra that certain Kaurava-aligned warriors will take their positions in the battlefield, fully prepared and armoured, with the explicit aim of killing the Pāṇḍavas and securing victory for Duryodhana.