Shloka 17

यस्मिन्‌ दानं दम: शौचमहिंसा ह्वीर्धति: क्षमा । अनपायानि सर्वाणि नित्यं राज्ञि युधिष्ठिरे,“जिन महाराज युधिष्ठिरमें दान, दम, शौच, अहिंसा, लज्जा, धृति और क्षमा आदि सारे सदगुण अविनश्वरभावसे सदा विद्यमान रहते हैं, अपनी ध्वजामें मृदंगका चिह्न धारण करनेवाले उन्हीं धर्मराजके तेजसे तुम पहले ही मर चुके हो। अत: कर्ण और शकुनिके साथ ही इस युद्धस्थलमें तुम विनाशको प्राप्त होओगे

yasmin dānaṁ damaḥ śaucam ahiṁsā hrīr dhṛtiḥ kṣamā | anapāyāni sarvāṇi nityaṁ rājñi yudhiṣṭhire ||

Sañjaya said: “In King Yudhiṣṭhira abide, ever and unfailingly, all these virtues—generosity, self-restraint, purity, non-violence, modesty, steadfastness, and forgiveness. By the very splendor of that Dharmarāja, you are already as good as slain; therefore, together with Karṇa and Śakuni, you will meet destruction here on this battlefield.”

यस्मिन्in whom/wherein
यस्मिन्:
Adhikarana
TypePronoun
Rootयद्
FormMasculine/Neuter, Locative, Singular
दानम्charity, giving
दानम्:
Karta
TypeNoun
Rootदान
FormNeuter, Nominative, Singular
दमःself-control
दमः:
Karta
TypeNoun
Rootदम
FormMasculine, Nominative, Singular
शौचम्purity
शौचम्:
Karta
TypeNoun
Rootशौच
FormNeuter, Nominative, Singular
अहिंसाnon-violence
अहिंसा:
Karta
TypeNoun
Rootअहिंसा
FormFeminine, Nominative, Singular
ह्रीःmodesty, shame
ह्रीः:
Karta
TypeNoun
Rootह्री
FormFeminine, Nominative, Singular
धृतिःsteadfastness
धृतिः:
Karta
TypeNoun
Rootधृति
FormFeminine, Nominative, Singular
क्षमाforbearance, forgiveness
क्षमा:
Karta
TypeNoun
Rootक्षमा
FormFeminine, Nominative, Singular
अनपायानिimperishable, not departing
अनपायानि:
Karta
TypeAdjective
Rootअनपाय
FormNeuter, Nominative, Plural
सर्वाणिall
सर्वाणि:
Karta
TypeAdjective
Rootसर्व
FormNeuter, Nominative, Plural
नित्यम्always
नित्यम्:
Adhikarana
TypeIndeclinable
Rootनित्य
राज्ञिin the king
राज्ञि:
Adhikarana
TypeNoun
Rootराजन्
FormMasculine, Locative, Singular
युधिष्ठिरेin Yudhishthira
युधिष्ठिरे:
Adhikarana
TypeNoun (Proper)
Rootयुधिष्ठिर
FormMasculine, Locative, Singular

सयजय उवाच

S
Sañjaya
Y
Yudhiṣṭhira
D
Dharmarāja
K
Karṇa
Ś
Śakuni
B
battlefield (raṇabhūmi)

Educational Q&A

The verse presents the classical royal-ethical ideal: a righteous king embodies enduring virtues (generosity, restraint, purity, non-violence, modesty, fortitude, forgiveness). Such dharmic excellence is portrayed as a real power—moral splendor (tejas) that determines outcomes and brings ruin to those aligned with adharma.

Sañjaya, narrating the war to Dhṛtarāṣṭra, highlights Yudhiṣṭhira’s unwavering virtues and declares that the opposing side is already doomed by the Dharmarāja’s moral radiance; he foretells destruction for those fighting alongside Karṇa and Śakuni on the battlefield.