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Shloka 169

वासवी-शक्तेः प्रयोगः, घटोत्कच-वधोत्तर-शोकः, व्यासोपदेशश्च

The Vāsavī Spear’s Use, Post-Ghaṭotkaca Grief, and Vyāsa’s Counsel

मिषतो भीमसेनस्य हैडिम्बे: पार्षतस्य च । यमयोर्धर्मपुत्रस्य विजयस्याच्युतस्य च,भीमसेन, घटोत्कच, धृष्टद्युम्न, नकुल, सहदेव, धर्मपुत्र युधिष्ठचिर, अर्जुन और भगवान्‌ श्रीकृष्णके देखते-देखते यह सब कुछ हो गया

miṣato bhīmasenasya haiḍimbeḥ pārṣatasya ca | yamayor dharmaputrasya vijayasyācyutasya ca ||

Sañjaya said: All this took place before the very eyes of Bhīmasena, the Haiḍimba (Ghaṭotkaca), the son of Pṛṣat (Dhṛṣṭadyumna), the twin brothers (Nakula and Sahadeva), Dharmaputra (Yudhiṣṭhira), Vijaya (Arjuna), and Acyuta (Kṛṣṇa).

मिषतःwhile (he) was looking; of the one looking
मिषतः:
Adhikarana
TypeAdjective
Rootमिषत् (कृदन्त, √मिष्)
FormMasculine, Genitive, Singular
भीमसेनस्यof Bhimasena
भीमसेनस्य:
Adhikarana
TypeNoun
Rootभीमसेन
FormMasculine, Genitive, Singular
हैडिम्बेःof (Ghaṭotkaca) the son of Hiḍimbā / Haidimba
हैडिम्बेः:
Adhikarana
TypeNoun
Rootहैडिम्ब
FormMasculine, Genitive, Singular
पार्षतस्यof the son of Pṛṣat (Dhṛṣṭadyumna)
पार्षतस्य:
Adhikarana
TypeNoun
Rootपार्षत
FormMasculine, Genitive, Singular
and
:
TypeIndeclinable
Root
यमयोःof the twins (Nakula and Sahadeva)
यमयोः:
Adhikarana
TypeNoun
Rootयम (यमौ = नकुल-सहदेवौ)
FormMasculine, Genitive, Dual
धर्मपुत्रस्यof Dharma’s son (Yudhiṣṭhira)
धर्मपुत्रस्य:
Adhikarana
TypeNoun
Rootधर्मपुत्र
FormMasculine, Genitive, Singular
विजयस्यof Vijaya (Arjuna)
विजयस्य:
Adhikarana
TypeNoun
Rootविजय
FormMasculine, Genitive, Singular
अच्युतस्यof Acyuta (Kṛṣṇa)
अच्युतस्य:
Adhikarana
TypeNoun
Rootअच्युत
FormMasculine, Genitive, Singular
and
:
TypeIndeclinable
Root

संजय उवाच

S
Sañjaya
B
Bhīmasena (Bhīma)
G
Ghaṭotkaca (Haiḍimba)
D
Dhṛṣṭadyumna (Pārṣata)
N
Nakula
S
Sahadeva
Y
Yudhiṣṭhira (Dharmaputra)
A
Arjuna (Vijaya)
K
Kṛṣṇa (Acyuta)

Educational Q&A

The verse highlights the harsh moral reality of war: even the greatest warriors and even Kṛṣṇa as witness cannot always avert sudden destructive turns. It points to the limits of human agency amid the momentum of battle and the unfolding of destiny, urging sobriety about violence and its consequences.

Sañjaya reports to Dhṛtarāṣṭra that a significant event (a sudden turn or calamity in the battle) occurred in full view of the principal Pāṇḍava champions—Bhīma, Ghaṭotkaca, Dhṛṣṭadyumna, Nakula, Sahadeva, Yudhiṣṭhira, Arjuna—and Kṛṣṇa.