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Shloka 226

उपायैः पूर्ववधकथनम् / Strategic Justifications for Prior Eliminations

सैन्येन रजसा चैव समन्तादुत्थितेन ह । सारा जगत्‌ अंधकारसे तथा सेनाद्वारा सब ओर उड़ायी हुई धूलसे आच्छादित होनेके कारण किसीको कुछ भी ज्ञात नहीं होता था

sainyena rajasā caiva samantād utthitena ha | sārā jagat andhakāras tathā senādvārā sarva or uḍāyī huī dhūlase ācchādita honeke kāraṇa kisīko kucha bhī jñāta nahīṃ hotā thā |

Sañjaya said: With dust raised on every side by the armies, the whole scene became like darkness itself. Covered by the clouds of dust churned up by the troops, no one could clearly recognize anything—friend or foe, direction or formation—so the battle’s moral and practical order alike dissolved into confusion.

सैन्येनby/with the army
सैन्येन:
Karana
TypeNoun
Rootसैन्य
FormNeuter, Instrumental, Singular
रजसाby/with dust
रजसा:
Karana
TypeNoun
Rootरजस्
FormNeuter, Instrumental, Singular
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
समन्तात्on all sides/from all around
समन्तात्:
TypeIndeclinable
Rootसमन्तात्
उत्थितेनraised/risen (up)
उत्थितेन:
Karana
TypeAdjective
Rootउत्थित
FormNeuter, Instrumental, Singular
indeed (particle)
:
TypeIndeclinable
Root

संजय उवाच

S
Sañjaya
A
armies (Kaurava and Pāṇḍava forces implied)
D
dust (rajas/dhūli)

Educational Q&A

The verse highlights how violence and mass conflict generate ‘rajas’—literal dust and metaphorical obscuration—so discernment collapses. When perception is clouded, right action (dharma) becomes harder to identify and uphold, warning that war naturally breeds confusion and moral risk.

Sañjaya describes the battlefield at a moment when dust raised by the moving armies spreads everywhere, making the scene like darkness. Because visibility is lost, combatants cannot clearly recognize what is happening around them.