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Shloka 32

घटोत्कच-कर्णयुद्धम्

Ghaṭotkaca–Karna Combat and the Release of Śakti

दैवं प्रमाणं सर्वस्य सुकृतस्येतरस्य वा | अनन्यकर्म दैवं हि जागर्ति स्वपतामपि,सुकृत हो या दुष्कृत, सबपर दैवका ही अधिकार है; वही उसका फल देनेवाला है। अपना ही पूर्वकृत कर्म दैव है, जो मनुष्योंके सो जानेपर भी जागता रहता है

daivaṁ pramāṇaṁ sarvasya sukṛtasyetarasya vā | ananyakarma daivaṁ hi jāgarti svapatām api ||

Karna said: Fate is the decisive authority over everything—whether one’s deeds are meritorious or otherwise. Indeed, what is called ‘fate’ is none other than one’s own past action; it keeps watch and brings results even when people lie asleep, unaware.

दैवम्fate; divine dispensation
दैवम्:
Karta
TypeNoun
Rootदैव (प्रातिपदिक; देव-सम्बन्धि)
FormNeuter, Nominative, Singular
प्रमाणम्authority; decisive factor
प्रमाणम्:
Karta
TypeNoun
Rootप्रमाण (प्रातिपदिक)
FormNeuter, Nominative, Singular
सर्वस्यof all
सर्वस्य:
Adhikarana
TypeAdjective
Rootसर्व (प्रातिपदिक)
FormMasculine/Neuter, Genitive, Singular
सुकृतस्यof good deed/merit
सुकृतस्य:
Adhikarana
TypeNoun
Rootसुकृत (प्रातिपदिक; कृत-आधारित)
FormNeuter, Genitive, Singular
इतरस्यof the other (i.e., evil deed/demerit)
इतरस्य:
Adhikarana
TypeAdjective
Rootइतर (प्रातिपदिक)
FormNeuter, Genitive, Singular
वाor
वा:
TypeIndeclinable
Rootवा
अनन्यकर्मhaving no other work (than this); solely intent
अनन्यकर्म:
Karta
TypeAdjective
Rootअनन्यकर्मन् (प्रातिपदिक)
FormNeuter, Nominative, Singular
दैवम्fate; divine dispensation
दैवम्:
Karta
TypeNoun
Rootदैव (प्रातिपदिक; देव-सम्बन्धि)
FormNeuter, Nominative, Singular
हिindeed; for
हि:
TypeIndeclinable
Rootहि
जागर्तिis awake; keeps watch
जागर्ति:
TypeVerb
Rootजागृ (धातु)
FormPresent, Third, Singular, Parasmaipada
स्वपताम्of those who sleep
स्वपताम्:
Adhikarana
TypeNoun
Rootस्वप् (धातु) → स्वपत् (वर्तमान कृदन्त/शतृ)
FormMasculine/Neuter, Genitive, Plural
अपिeven; also
अपि:
TypeIndeclinable
Rootअपि

कर्ण उवाच

K
Karna

Educational Q&A

The verse teaches that ‘fate’ (daiva) is the governing power behind outcomes for both good and bad deeds, and that this fate is essentially one’s own past karma—an ever-vigilant moral causality that delivers results regardless of one’s awareness.

In the midst of the Drona Parva’s war-time counsel and argumentation, Karna frames events through the lens of daiva/karma, asserting that outcomes are ultimately determined by the ripening of prior actions, not merely by present effort or intention.