Shloka 15
चारों ओरसे सहस्रों नरेश दर्शक बनकर यह युद्ध देख रहे थे। उनके बीचमें पुनः कृपा करके “जाओ, जीवित रहो” ऐसा कहकर शिनिने सोमदत्तको छोड़ दिया ।। तदवस्थ: कृतस्तेन सोमदत्तो5थ मारिष । प्रासादयन्महादेवममर्षवशमास्थित:,माननीय नरेश! जब शिनिने सोमदत्तकी ऐसी दुरवस्था कर दी, तब उन्होंने अमर्षके वशीभूत हो आराधनाद्वारा महादेवजीको प्रसन्न किया
cāroṃ orase sahasroṃ nareśa darśaka banakara yaha yuddha dekha rahe the | unake bīcameṃ punaḥ kṛpā karake “jāo, jīvita raho” iti uktvā śinine somadattaṃ mumoca || tadavasthaḥ kṛtastena somadatto ’tha māriṣa | prāsādayan mahādevaṃ amarṣavaśam āsthitaḥ ||
Sanjaya said: All around, thousands of kings stood as spectators, watching the battle. In their midst, Śini’s son again showed compassion and, saying, “Go—live,” released Somadatta. But when Somadatta had been reduced to that condition by him, O venerable king, he became overpowered by indignation and sought to appease Mahādeva through worship—turning from the ethics of mercy shown to him toward a retaliatory resolve grounded in devotion.
संजय उवाच
Educational Q&A
The verse juxtaposes two impulses central to kṣatriya life: mercy toward a defeated foe and the wounded pride that can turn into anger. It highlights how compassion can be offered even in war, yet the recipient may respond with resentment and seek divine support for retaliation—showing the ethical tension between restraint and vengeance.
In full view of many kings, Śini’s son spares Somadatta, explicitly telling him to go and live. Somadatta, humiliated by the condition he has been put in, becomes consumed by indignation and turns to propitiate Mahādeva (Śiva) through worship, presumably to gain strength or favor for what he intends next.