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Mahabharata 7.135.7Drona Parva, Adhyaya 135, Shloka 7

द्रौणि-पार्षतयोर्युद्धम् | The Duel of Aśvatthāmā

Drauṇi) and Dhṛṣṭadyumna (Pārṣata

विनष्टान्‌ कौरवान्‌ मन्ये मम पुत्रस्य दुर्नयै: । न हि कर्णो महेष्वासान्‌ पार्थान्‌ जेष्यति संजय

vināṣṭān kauravān manye mama putrasya durnayaiḥ | na hi karṇo maheṣvāsān pārthān jeṣyati sañjaya ||

Sañjaya said: I deem the Kauravas already ruined because of the evil policies of my son. For Karṇa will never be able to defeat the Pārthas—the mighty bowmen, the sons of Kuntī, O Sañjaya.

विनष्टान्destroyed
विनष्टान्:
Karma
TypeAdjective
Rootविनष्ट (वि-नश्)
FormMasculine, Accusative, Plural
कौरवान्the Kauravas
कौरवान्:
Karma
TypeNoun
Rootकौरव
FormMasculine, Accusative, Plural
मन्येI think/consider
मन्ये:
Karta
TypeVerb
Rootमन्
FormPresent, 1st, Singular, Atmanepada
ममof me / my
मम:
Adhikarana
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
पुत्रस्यof (my) son
पुत्रस्य:
Adhikarana
TypeNoun
Rootपुत्र
FormMasculine, Genitive, Singular
दुर्नयैःby evil policies / by bad conduct
दुर्नयैः:
Karana
TypeNoun
Rootदुर्नय
FormMasculine, Instrumental, Plural
not
:
TypeIndeclinable
Root
हिindeed/for
हि:
TypeIndeclinable
Rootहि
कर्णःKarna
कर्णः:
Karta
TypeNoun
Rootकर्ण
FormMasculine, Nominative, Singular
महेष्वासान्great bowmen
महेष्वासान्:
Karma
TypeAdjective
Rootमहेष्वास
FormMasculine, Accusative, Plural
पार्थान्the sons of Pritha (Pandavas)
पार्थान्:
Karma
TypeNoun
Rootपार्थ
FormMasculine, Accusative, Plural
जेष्यतिwill conquer
जेष्यति:
TypeVerb
Rootजि
FormSimple Future (Luṭ), 3rd, Singular, Parasmaipada
संजयO Sanjaya
संजय:
TypeNoun
Rootसंजय
FormMasculine, Vocative, Singular

संजय उवाच

S
Sañjaya
K
Karṇa
K
Kauravas
P
Pārthas
K
Kuntī

Educational Q&A

Unrighteous strategy and stubborn, unethical leadership (durnaya) bring collective ruin; personal prowess alone cannot overturn the moral and strategic consequences of adharma.

Sañjaya reports a grim assessment: the Kaurava cause is effectively lost due to the misguided conduct of Dhṛtarāṣṭra’s son, and even Karṇa’s famed archery will not suffice to overcome the Pārthas (the Pāṇḍavas).

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