Shloka 30

धनुरस्याच्छिनत्‌ तूर्ण हस्तावापं च वीर्यवान्‌ । रथं च शकलीकर्तु सव्यसाची प्रचक्रमे,तत्पश्चात्‌ पराक्रमी सव्यसाची अर्जुनने तुरंत ही उसके धनुष और दस्तानेको काट दिया और रथको टूक-टूक करना आरम्भ किया

dhanur asyācchinat tūrṇaṃ hastāv āpaṃ ca vīryavān | rathaṃ ca śakalīkartuṃ savyasācī pracakrame | tatpaścāt parākrāmī savyasācī arjunaḥ ||

Sañjaya said: The mighty Arjuna, famed as Savyasācī, swiftly cut down his opponent’s bow and also struck off his hand-guards; then he set about shattering the chariot into pieces. The scene underscores the ruthless efficiency of battlefield skill—where prowess is used to disable an enemy’s capacity to fight, even as the war’s moral weight presses upon every act.

धनुःbow
धनुः:
Karma
TypeNoun
Rootधनुस्
FormNeuter, Accusative, Singular
अस्यof him
अस्य:
Adhikarana
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
अच्छिनत्cut off
अच्छिनत्:
TypeVerb
Rootछिद्
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
तूर्णम्swiftly
तूर्णम्:
TypeIndeclinable
Rootतूर्ण
हस्तौtwo hands
हस्तौ:
Karma
TypeNoun
Rootहस्त
FormMasculine, Accusative, Dual
आपम्bow-string
आपम्:
Karma
TypeNoun
Rootआप
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
वीर्यवान्mighty, valorous
वीर्यवान्:
Karta
TypeAdjective
Rootवीर्यवत्
FormMasculine, Nominative, Singular
रथम्chariot
रथम्:
Karma
TypeNoun
Rootरथ
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
शकलीकर्तुम्to shatter into pieces
शकलीकर्तुम्:
TypeVerb
Rootशकलीकृ
FormInfinitive (Tumun)
सव्यसाचीSavyasācin (Arjuna)
सव्यसाची:
Karta
TypeNoun
Rootसव्यसाचिन्
FormMasculine, Nominative, Singular
प्रचक्रमेbegan, set about
प्रचक्रमे:
TypeVerb
Rootक्रम्
FormPerfect (Liṭ), 3rd, Singular, Ātmanepada

संजय उवाच

S
Sañjaya
A
Arjuna (Savyasācī)
B
bow
H
hand-guards/arm-guards (hastāvāpa)
C
chariot (ratha)

Educational Q&A

The verse highlights the ethical tension of kṣatriya warfare: mastery and decisiveness are used to neutralize an opponent’s fighting capacity. It implicitly raises the question of proportional force—skill employed not merely to wound, but to disarm and end resistance swiftly within the harsh framework of dharma-yuddha.

Sañjaya narrates that Arjuna (Savyasācī) rapidly severs the enemy’s bow and protective hand-guards, then begins to smash the chariot to pieces—an intensification of combat aimed at stripping the opponent of weapons, protection, and mobility.