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Shloka 30

धर्मराजस्य चिन्ता, भीमसेनप्रेषणम्, द्रोणानीकप्रवेशप्रयत्नः

Yudhiṣṭhira’s Anxiety and the Dispatch of Bhīma; Attempted Breakthrough into Droṇa’s Formation

त॑ प्रयान्तं महाबाहुं सर्वशस्त्रभूतां वरम्‌ । नाशवनुवन्‌ वारयितुं योधा: क्रुद्धमिवान्तकम्‌

taṁ prayāntaṁ mahābāhuṁ sarvaśastrabhūtāṁ varam | nāśakan anuvan vārayituṁ yodhāḥ kruddham ivāntakam ||

Sañjaya said: As that mighty-armed hero advanced—pre-eminent among all who wield weapons—the warriors were unable to check him, as though they were trying to restrain Death itself when enraged.

तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
प्रयान्तम्going forth/advancing
प्रयान्तम्:
Karma
TypeVerb
Rootप्र-या (या)
FormMasculine, Accusative, Singular, शतृ (present active participle)
महाबाहुम्mighty-armed
महाबाहुम्:
Karma
TypeAdjective
Rootमहाबाहु
FormMasculine, Accusative, Singular
सर्वशस्त्रभूताम्who had become (as it were) all weapons / embodying all weapons
सर्वशस्त्रभूताम्:
Karma
TypeAdjective
Rootसर्वशस्त्रभूता
FormFeminine, Accusative, Singular
वरम्excellent, best
वरम्:
Karma
TypeAdjective
Rootवर
FormMasculine, Accusative, Singular
not
:
TypeIndeclinable
Root
अशक्नुवन्were not able
अशक्नुवन्:
TypeVerb
Rootशक्
FormImperfect (लङ्), 3rd, Plural, Parasmaipada
वारयितुम्to restrain/stop
वारयितुम्:
TypeVerb
Rootवृ (वारयति, causative)
Formतुमुन् (infinitive)
योधाःwarriors
योधाः:
Karta
TypeNoun
Rootयोध
FormMasculine, Nominative, Plural
क्रुद्धम्angered
क्रुद्धम्:
Karma
TypeAdjective
Rootक्रुद्ध (from क्रुध्)
FormMasculine, Accusative, Singular, क्त (past passive participle)
इवlike, as if
इव:
TypeIndeclinable
Rootइव
अन्तकम्Death (Yama), the destroyer
अन्तकम्:
Karma
TypeNoun
Rootअन्तक
FormMasculine, Accusative, Singular

संजय उवाच

S
Sañjaya
A
antaka (Death/Yama, personified)

Educational Q&A

The verse highlights the overwhelming force of a supreme warrior in the chaos of war and uses the simile of enraged Death to convey inevitability. Ethically, it points to the tragic reality that even dutiful resistance can meet limits when confronted by fate-like violence.

Sañjaya describes a mighty-armed, foremost weapon-master advancing on the battlefield. The opposing warriors, even when pursuing and attempting to block him, cannot restrain his progress—he appears as unstoppable as Death personified.