Shloka 21

अन्योन्यमभिधावन्त: सम्प्रहारं प्रचक्रिरे । नाना प्रकारके अस्त्र-शस्त्रोंकोी छोड़ते और एक-दूसरेकी ओर दौड़ते हुए उभय पक्षके महारथी भीषण युद्ध करने लगे ।। २० ई ।। व्यतिषक्तं महारौद्रं युद्ध भीरुभयावहम्‌

sañjaya uvāca | anyonyam abhidhāvantaḥ samprahāraṃ pracakrire | vyatiṣaktaṃ mahāraudraṃ yuddhaṃ bhīr-ubhayāvaham ||

Sañjaya said: Rushing at one another, they began a fierce exchange of blows. The battle became tangled and exceedingly dreadful, bringing terror to both sides—an image of war’s consuming momentum, where valor and duty are asserted amid the ethical cost of mutual destruction.

अन्योन्यम्mutually, each other
अन्योन्यम्:
Adhikarana
TypeIndeclinable
Rootअन्योन्य (प्रातिपदिक)
Formअव्यय (क्रियाविशेषण)
अभिधावन्तःrunning towards (charging)
अभिधावन्तः:
Karta
TypeVerb
Rootअभि-धाव् (धातु)
Formवर्तमान कृदन्त (शतृ), प्रथमा बहुवचन, पुंलिङ्ग
सम्प्रहारम्combat, clash
सम्प्रहारम्:
Karma
TypeNoun
Rootसम्प्रहार (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
प्रचक्रिरेthey began / they set in motion
प्रचक्रिरे:
Karta
TypeVerb
Rootप्र-चर् (धातु)
Formलिट् (परस्मैपद), प्रथमपुरुष, बहुवचन
व्यतिषक्तम्intermingled, entangled
व्यतिषक्तम्:
Karma
TypeAdjective
Rootवि-अति-षञ्ज् (धातु)
Formभूतकृदन्त (क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
महारौद्रम्very dreadful, extremely fierce
महारौद्रम्:
Karma
TypeAdjective
Rootमहारौद्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
युद्धम्battle
युद्धम्:
Karma
TypeNoun
Rootयुद्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
भीरुthe fearful (cowardly) / fear
भीरु:
TypeNoun
Rootभीरु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन (समासपूर्वपद-रूपेण)
उभयboth
उभय:
TypeAdjective
Rootउभय (प्रातिपदिक)
Formसमासपूर्वपद-रूपेण (अव्यक्त-विभक्ति)
आवहम्bringing, causing
आवहम्:
TypeAdjective
Rootआ-वह् (धातु)
Formवर्तमान कृदन्त (शतृ/ण्वुलादि-प्रत्ययान्त विशेषण-रूप), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (समासान्त)

संजय उवाच

S
Sañjaya
U
ubhayapakṣa (both armies/sides)
M
mahāratha (great chariot-warriors)
A
astra (missile weapons)
Ś
śastra (hand weapons)

Educational Q&A

The verse underscores how war, once joined, rapidly becomes mutually entangling and terrifying: even when framed as kṣatriya-dharma, its lived reality is confusion, fear, and shared suffering—an implicit ethical reminder of the grave cost of violence.

Sañjaya reports that the great warriors of both sides charge at each other, hurling weapons and entering close combat; the fighting becomes densely intermingled and extremely dreadful, spreading fear across both armies.