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Shloka 41

Bhagadattā’s Deployment Against Ghaṭotkaca; Elephant-Corps Escalation

समयश्न मया पूर्व कृतो वै शत्रुकर्शन । नाहं युधि नियोक्तव्यो नाप्याचार्य: कथंचन,'शत्रुसूदन! मैंने पहले ही यह निश्चय प्रकट कर दिया था कि तुम्हें मुझे या द्रोणाचार्यको युद्धमें किसी प्रकार भी नहीं लगाना चाहिये (क्योंकि हमलोगोंका कौरवों तथा पाण्डवोंके प्रति समान स्नेह है)

saṃjaya uvāca | samayaś ca mayā pūrvaṃ kṛto vai śatrukarśana | nāhaṃ yudhi niyoktavyo nāpy ācāryaḥ kathaṃcana |

Sañjaya said: “O subduer of foes, I had already declared this resolve long ago: I should not be appointed to fight in this war, nor should the Teacher (Droṇa) be employed in any way. The ground of dharma is plain—those who bear equal affection toward both sides ought not be compelled into partisan violence.”

समयःresolve/pledge
समयः:
Karta
TypeNoun
Rootसमय
FormMasculine, Nominative, Singular
अयंthis
अयं:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
मयाby me
मया:
Karana
TypePronoun
Rootअस्मद्
FormInstrumental, Singular
पूर्वम्formerly/beforehand
पूर्वम्:
TypeIndeclinable
Rootपूर्व
कृतःmade/declared
कृतः:
TypeVerb
Rootकृ
Formक्त (past passive participle), Masculine, Nominative, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै
शत्रु-कर्शनO enemy-crusher
शत्रु-कर्शन:
TypeNoun
Rootशत्रु + कर्शन
FormMasculine, Vocative, Singular
not
:
TypeIndeclinable
Root
अहम्I
अहम्:
Karta
TypePronoun
Rootअस्मद्
FormNominative, Singular
युधिin battle
युधि:
Adhikarana
TypeNoun
Rootयुध्
FormFeminine, Locative, Singular
नियोक्तव्यःto be appointed/engaged (should be made to fight)
नियोक्तव्यः:
TypeVerb
Rootनि + युज्
Formतव्यत् (gerundive/obligatory), Masculine, Nominative, Singular
nor/not
:
TypeIndeclinable
Root
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
आचार्यःthe teacher (Drona)
आचार्यः:
Karta
TypeNoun
Rootआचार्य
FormMasculine, Nominative, Singular
कथंचनin any way/at all
कथंचन:
TypeIndeclinable
Rootकथंचन

संजय उवाच

S
Sañjaya
Ś
Śatrukarśana (epithet of the addressed hero)
Ā
Ācārya (Droṇa)

Educational Q&A

A person who maintains equal goodwill toward both parties should not be forced into partisan warfare; ethical restraint and prior vows/agreements (samaya) matter in deciding one’s role in conflict.

Sañjaya reports a prior declaration: he (and likewise the preceptor Droṇa) should not be assigned to fight, emphasizing that their stance is grounded in an earlier resolve and in impartial affection toward both the Kauravas and the Pāṇḍavas.