Irāvān-nidhana-anantaraṃ Ghaṭotkaca-nādaḥ
After Irāvān’s fall: Ghaṭotkaca’s roar and the clash with Duryodhana
स तया वीरघातिन्या गदया गदिनां वर: । गौतमस्य हयान् हत्वा सारथिं च न्यपातयत्,गदाधारियोंमें श्रेष्ठ चेकितानने उस वीरघातिनी गदासे कृपाचार्यके घोड़ोंको मारकर उनके सारथिको भी धराशायी कर दिया
sa tayā vīraghātinyā gadayā gadināṃ varaḥ | gautamasya hayān hatvā sārathiṃ ca nyapātayat |
Sañjaya said: With that hero-slaying mace, Cekitāna—foremost among mace-bearers—killed the horses of Gautama (Kṛpa) and struck down his charioteer as well. The episode lays bare the brutal efficiency of battlefield tactics: by crippling mobility through horse and driver, a contest may be decided, even as it sharpens the moral tension between martial necessity and war’s harsh cost.
संजय उवाच
The verse highlights how war rewards tactical decisiveness—disabling an opponent’s chariot by killing horses and the charioteer—while implicitly pointing to the moral weight of such actions, a recurring tension in the Mahābhārata between duty in battle and the suffering it entails.
Sañjaya reports that Cekitāna, renowned among mace-fighters, uses his mace to kill Kṛpa’s (called Gautama) horses and to knock down the charioteer, thereby crippling Kṛpa’s chariot and combat effectiveness.