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Shloka 57

Adhyāya 86: Irāvān’s Lineage, Cavalry Clash, and the Māyā-Duel Ending in Irāvān’s Fall

अभिदुद्रुवतुर्हष्टी तव सैन्यं विशाम्पते । यथा दैत्यचमूं राजन्निन्द्रोपेन्द्राविवामरी,प्रजानाथ! जैसे इन्द्रदेव और उपेन्द्रदेव दैत्योंकी सेनाको मार भगाते हैं, उसी प्रकार नकुल-सहदेव हर्षमें भरकर आपकी सेनाको खदेड़ने लगे

abhidudruvatur harṣṭī tava sainyaṃ viśāmpate | yathā daityacamūṃ rājann indropendrāv ivāmarī ||

Sañjaya said: O lord of the people, the two (Nakula and Sahadeva), exultant, charged straight at your army. Just as Indra and Upendra rout the host of the Daityas, so did those heroes drive your forces back.

अभिtowards, against
अभि:
TypeIndeclinable
Rootअभि
दुद्रुवतुःthey two ran / rushed
दुद्रुवतुः:
TypeVerb
Rootद्रु
FormPerfect (Liṭ), 3rd, Dual, Parasmaipada
हृष्टौdelighted, exhilarated (the two)
हृष्टौ:
Karta
TypeAdjective
Rootहृष्ट
FormMasculine, Nominative, Dual
तवyour
तव:
Sambandha
TypePronoun
Rootयुष्मद्
FormGenitive, Singular
सैन्यम्army
सैन्यम्:
Karma
TypeNoun
Rootसैन्य
FormNeuter, Accusative, Singular
विशाम्of the people / clans
विशाम्:
Sambandha
TypeNoun
Rootविश्
FormFeminine, Genitive, Plural
पतेO lord
पते:
Sambodhana
TypeNoun
Rootपति
FormMasculine, Vocative, Singular
यथाas, just as
यथा:
TypeIndeclinable
Rootयथा
दैत्यof the Daityas (demons)
दैत्य:
TypeNoun
Rootदैत्य
चमूम्army, host
चमूम्:
Karma
TypeNoun
Rootचमू
FormFeminine, Accusative, Singular
राजन्O king
राजन्:
Sambodhana
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
इन्द्रIndra
इन्द्र:
TypeNoun
Rootइन्द्र
उपेन्द्रौIndra and Upendra (Vishnu) (the two)
उपेन्द्रौ:
Karta
TypeNoun
Rootउपेन्द्र
FormMasculine, Nominative, Dual
इवlike, as if
इव:
TypeIndeclinable
Rootइव
अमरीthe immortal host / the army of the gods
अमरी:
Karta
TypeNoun
Rootअमरी
FormFeminine, Nominative, Singular

संजय उवाच

S
Sañjaya
N
Nakula
S
Sahadeva
I
Indra
U
Upendra (Viṣṇu)
D
Daityas
K
Kaurava army (tava sainyam)

Educational Q&A

The verse underscores how martial excellence and morale can appear 'godlike' through epic simile: human warriors, acting within kṣatriya-dharma, may be portrayed as instruments of a larger cosmic order, even amid the ethically fraught violence of battle.

Sañjaya reports to the king that Nakula and Sahadeva, filled with exhilaration, rush upon and drive back the king’s army, compared to Indra and Upendra scattering the Daityas’ forces.