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Shloka 21

मेरोर्दिग्वर्णनम् / Digvarṇana of Meru: Uttara-Kuru, Bhadrāśva, and Jambūdvīpa Motifs

सृजते च पुन: सर्व विद्यते नेह शाश्वतम्‌ । नरो नारायणश्चैव सर्वज्ञ: सर्वभूतहृत्‌,“फिर वही सबकी सृष्टि करता है। यहाँ कुछ भी सदा स्थिर रहनेवाला नहीं है। भगवान्‌ नर और नारायण समस्त प्राणियोंके सुहृद्‌ एवं सर्वज्ञ हैं। देवता उन्हें वैकुण्ठ और मनुष्य उन्हें शक्तिशाली विष्णु कहते हैं!

sṛjate ca punaḥ sarvaṃ vidyate neha śāśvatam | naro nārāyaṇaś caiva sarvajñaḥ sarvabhūtahṛt ||

“Again he brings forth all creation. In this world nothing is everlasting or fixed. The Lord Nara and Nārāyaṇa—omniscient and the well-wisher dwelling in the hearts of all beings—are known among the gods as Vaikuṇṭha, and among men as the mighty Viṣṇu.”

सृजतेcreates, produces
सृजते:
Karta
TypeVerb
Rootसृज्
FormLat, Ātmanepada, 3, Singular
and
:
TypeIndeclinable
Root
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
सर्वम्all (everything)
सर्वम्:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Singular
विद्यतेexists, is found
विद्यते:
TypeVerb
Rootविद्
FormLat, Ātmanepada, 3, Singular
not
:
TypeIndeclinable
Root
इहhere, in this world
इह:
Adhikarana
TypeIndeclinable
Rootइह
शाश्वतम्eternal, permanent
शाश्वतम्:
TypeAdjective
Rootशाश्वत
FormNeuter, Nominative, Singular
नरःNara (a divine sage/personage)
नरः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Singular
नारायणःNārāyaṇa
नारायणः:
Karta
TypeNoun
Rootनारायण
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
एवindeed, just
एव:
TypeIndeclinable
Rootएव
सर्वज्ञःomniscient
सर्वज्ञः:
TypeAdjective
Rootसर्वज्ञ
FormMasculine, Nominative, Singular
सर्वभूतहृत्well-wisher/benefactor of all beings (lit. heart-taker of all beings)
सर्वभूतहृत्:
TypeAdjective
Rootसर्वभूतहृत्
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
N
Nara
N
Nārāyaṇa
V
Viṣṇu
V
Vaikuṇṭha

Educational Q&A

The verse emphasizes the cyclical nature of creation and the impermanence of worldly states, while affirming Nara-Nārāyaṇa (Viṣṇu) as the omniscient, inner well-wisher of all beings—encouraging steadiness in dharma amid change.

Vaiśampāyana, as narrator, describes the Lord’s recurring act of creation and identifies the divine pair Nara and Nārāyaṇa with Viṣṇu, noting how different communities (gods and humans) refer to the same supreme deity by different names.