Shloka 61

इति श्रीमहा भारते भीष्मपर्वणि भीष्मवधपर्वणि चतुर्थयुद्धदिवसे सांयमनिपुत्रवधे एकषष्टितमो5 ध्याय:,इस प्रकार श्रीमह्याभारत भीष्मपर्वके अन्तर्गत भीष्मवधपर्वमें चौथे दिनके युद्धर्ें शलपुत्रके वधसे सम्बन्ध रखनेवाला इकसठवाँ अध्याय पूरा हुआ

iti śrīmahābhārate bhīṣmaparvaṇi bhīṣmavadhaparvaṇi caturthayuddhadivase sāṃyamaniputravadhe ekaṣaṣṭitamo 'dhyāyaḥ |

Sañjaya said: Thus, in the Śrī Mahābhārata, within the Bhīṣma Parva—specifically in the section concerning Bhīṣma’s fall—on the fourth day of battle, the sixty-first chapter, dealing with the slaying of the son of Sāṃyamani, is concluded.

इतिthus; so (end-quote marker)
इति:
TypeIndeclinable
Rootइति
श्रीauspiciousness; venerable (honorific)
श्री:
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
महाभारतेin the Mahābhārata
महाभारते:
Adhikarana
TypeNoun
Rootमहाभारत
FormNeuter, Locative, Singular
भीष्मपर्वणिin the Bhīṣma-parvan
भीष्मपर्वणि:
Adhikarana
TypeNoun
Rootभीष्मपर्वन्
FormNeuter, Locative, Singular
भीष्मवधपर्वणिin the Bhīṣma-slaying section (sub-parvan)
भीष्मवधपर्वणि:
Adhikarana
TypeNoun
Rootभीष्मवधपर्वन्
FormNeuter, Locative, Singular
चतुर्थयुद्धदिवसेon the fourth day of battle
चतुर्थयुद्धदिवसे:
Adhikarana
TypeNoun
Rootचतुर्थयुद्धदिवस
FormMasculine, Locative, Singular
सांयमनिपुत्रवधेin (the episode of) the slaying of the son of Sāṃyamani
सांयमनिपुत्रवधे:
Adhikarana
TypeNoun
Rootसांयमनिपुत्रवध
FormMasculine, Locative, Singular
एकषष्टितमःsixty-first
एकषष्टितमः:
TypeAdjective
Rootएकषष्टितम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

संजय उवाच

S
Sañjaya
M
Mahābhārata
B
Bhīṣma
B
Bhīṣma Parva
B
Bhīṣma-vadha Parva (section)
S
Sāṃyamani
S
Sāṃyamani’s son

Educational Q&A

This verse is a colophon rather than a doctrinal statement: it teaches by framing—reminding the reader that the war narrative is organized into accountable episodes (days, sections, deaths). Such framing underscores the Mahābhārata’s ethical sensibility that actions in war are not anonymous; they are recorded, situated, and morally weighty within the broader inquiry into dharma.

The narrator (Sañjaya) signals the end of a chapter: within Bhīṣma Parva, in the Bhīṣma-vadha section, the account for the fourth day of fighting reaches a close, specifically noting that this chapter concerned the slaying of Sāṃyamani’s son.