Shloka 133

चक्रुर्निशां संधिगतां समीक्ष्य विभावसोलेंहितरागयुक्ताम्‌ । तदनन्तर शस्त्रोंके आघातसे अत्यन्त क्षत-विक्षत अंगोंवाले भीष्म, द्रोण, दुर्योधन, बाह्लिक तथा अन्य कौरवयोद्धाओंने सूर्यदेवको अपनी किरणोंको समेटते देख और उस भयंकर ऐन्द्रास्त्रको प्रलयंकर अग्निके समान सर्वत्र व्याप्त एवं असह हुआ जानकर सूर्यकी लालीसे युक्त संध्या एवं निशाके आरम्भकालका अवलोकन कर सेनाको युद्धभूमिसे लौटा लिया ।। १३१-१३२ ह ।। अवाप्य कीर्ति च यशश्ष लोके विजित्य शत्रूंक्ष धनंजयोडपि

cakrur niśāṃ sandhigatāṃ samīkṣya vibhāvaso lehitarāga-yuktām | tadanantaraṃ śastrāṅke āghātataḥ atyanta-kṣata-vikṣata-aṅgāḥ bhīṣma-droṇa-duryodhana-bāhlika-tathā anye kaurava-yoddhāḥ sūryadevaṃ sva-kiraṇān sametantaṃ dṛṣṭvā, taṃ ca bhayaṅkaraṃ aindrāstraṃ pralayaṅkara-agni-sadṛśaṃ sarvatra vyāptaṃ asahyaṃ ca jñātvā, sūrya-lālī-yuktāṃ sandhyāṃ niśā-ārambha-kālaṃ ca avalokya senāṃ yuddha-bhūmeḥ pratyāhṛtya nivartayām āsuḥ ||

Sañjaya said: Seeing that night had fallen, tinged with the red glow of the setting sun, the Kaurava champions—Bhīṣma, Droṇa, Duryodhana, Bāhlika, and others—whose bodies were grievously torn by weapon-blows, watched the Sun-god draw in his rays. Knowing that the dreadful Indra-weapon (Indrāstra) had spread everywhere like the fire of cosmic dissolution and had become unbearable, and marking the onset of twilight and the beginning of night, they withdrew the army from the battlefield.

चक्रुःthey did / they made
चक्रुः:
Karta
TypeVerb
Rootकृ (धातु)
FormPerfect (लिट्), 3, Plural, Parasmaipada
निशाम्night
निशाम्:
Karma
TypeNoun
Rootनिशा (प्रातिपदिक)
FormFeminine, Accusative, Singular
संधिगताम्having arrived at twilight / reached the junction (of day and night)
संधिगताम्:
Karma
TypeAdjective
Rootसंधि + गत (गम् धातु-क्त)
FormFeminine, Accusative, Singular
समीक्ष्यhaving seen / after observing
समीक्ष्य:
Karana
TypeVerb
Rootसम् + ईक्ष् (धातु)
Formक्त्वा (absolutive/gerund), Parasmaipada (usage)
विभावसोःof the sun (or fire)
विभावसोः:
Adhikarana
TypeNoun
Rootविभावसु (प्रातिपदिक)
FormMasculine, Genitive, Singular
लेहितlicked / touched (as if licked)
लेहित:
Karma
TypeAdjective
Rootलिह् (धातु-क्त)
FormNeuter, Nominative/Accusative, Singular
रागयुक्ताम्endowed with redness
रागयुक्ताम्:
Karma
TypeAdjective
Rootराग + युक्त (युज् धातु-क्त)
FormFeminine, Accusative, Singular
अवाप्यhaving obtained
अवाप्य:
Karana
TypeVerb
Rootअव + आप् (धातु)
Formक्त्वा (absolutive/gerund), Parasmaipada (usage)
कीर्तिम्fame
कीर्तिम्:
Karma
TypeNoun
Rootकीर्ति (प्रातिपदिक)
FormFeminine, Accusative, Singular
and
:
TypeIndeclinable
Rootच (अव्यय)
यशःglory
यशः:
Karma
TypeNoun
Rootयशस् (प्रातिपदिक)
FormNeuter, Accusative, Singular
लोकेin the world
लोके:
Adhikarana
TypeNoun
Rootलोक (प्रातिपदिक)
FormMasculine, Locative, Singular
विजित्यhaving conquered
विजित्य:
Karana
TypeVerb
Rootवि + जि (धातु)
Formक्त्वा (absolutive/gerund), Parasmaipada (usage)
शत्रून्enemies
शत्रून्:
Karma
TypeNoun
Rootशत्रु (प्रातिपदिक)
FormMasculine, Accusative, Plural
धनंजयःDhanañjaya (Arjuna)
धनंजयः:
Karta
TypeNoun
Rootधनंजय (प्रातिपदिक)
FormMasculine, Nominative, Singular
अपिalso / even
अपि:
TypeIndeclinable
Rootअपि (अव्यय)

संजय उवाच

S
Sañjaya
B
Bhīṣma
D
Droṇa
D
Duryodhana
B
Bāhlika
K
Kaurava warriors
S
Sūrya (Sun-god)
A
Aindrāstra (Indra’s weapon)
B
battlefield (yuddha-bhūmi)
T
twilight (sandhyā)
N
night (niśā)

Educational Q&A

Even amid total war, dharma imposes limits: when night falls and a devastating divine weapon makes combat indiscriminate and unbearable, the responsible course is to stop, withdraw, and prevent uncontrolled destruction.

As twilight turns to night and the Sun’s rays withdraw, the Kaurava leaders—badly wounded—recognize the terrifying, all-pervading Indra-weapon as intolerable and therefore pull their forces back from the battlefield.