Shloka 27
सम्बन्ध-- उपर्युक्त श्लोकमें सगुण परमेश्वरकी उपायनाका फल निर्गुण- नियकार ब्रह्मकी प्राप्ति बतलाया गया तथा इस जध्यायके उतन्नीसवें श्लोकमें गुणातीत-अवस्थाका फल भगवद्धावकी प्राप्ति एवं बीसवें श्लोकमें 'अमृत” की प्राप्ति बतलाया गया। अतएव फलमें विषमताकी शंकाका निराकरण करनेके लिये सबकी एकताका प्रतिपादन करते हुए इस अध्यायका उपसंहार करते हैं-- ब्रह्मणोः हि प्रतिष्ठाहममृतस्याव्ययस्यः च । शाश्वतस्य च धर्मस्यः सुखस्यैकान्तिकस्य च
arjuna uvāca | brahmaṇo hi pratiṣṭhāham amṛtasyāvyayasya ca | śāśvatasya ca dharmasya sukhasyaikāntikasya ca ||
The Blessed Lord said: “For I am the very foundation of Brahman—of the deathless and imperishable; I am also the ground of the eternal dharma and of the absolute, unalloyed happiness.”
अजुन उवाच
Educational Q&A
The verse asserts unity among seemingly different spiritual attainments—Brahman-realization, immortality, eternal dharma, and absolute bliss—by declaring that they all rest upon the same supreme ground. It functions as a reconciliation: the highest goal is one, described through multiple aspects.
In the midst of the Bhīṣma Parva’s battlefield setting, Arjuna voices a doctrinal conclusion that resolves a doubt about differing ‘fruits’ of spiritual paths. The statement serves as a summative clarification: the ultimate support of liberation, righteousness, and bliss is a single highest reality.