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Shloka 8

Adhyāya 41 — Yudhiṣṭhira’s Gurv-anumati and Strategic Counsel (युधिष्ठिरस्य गुर्वनुमतिः)

तमस्त्वज्ञानजं विद्धि मोहनं सर्वदेहिनाम्‌ । प्रमादालस्यनिद्राभिस्तन्निबध्नाति भारत,हे अर्जुन सब देहाभिमानियोंको मोहित करनेवाले5 तमोगुणको तो अज्ञानसे उत्पन्न जानः। वह इस जीवात्माको प्रमाद, आलस्य और निद्राके द्वारा बाँधता है?

tamas tv ajñānajaṁ viddhi mohanaṁ sarvadehinām | pramādālasyanidrābhis tan nibadhnāti bhārata ||

Know tamas to be born of ignorance, the power that deludes all embodied beings. O Bhārata, it binds the self through heedlessness, sloth, and sleep—thereby clouding discernment and weakening ethical resolve.

तमःdarkness; tamas (quality)
तमः:
Karma
TypeNoun
Rootतमस्
FormNeuter, Accusative, Singular
तुbut; indeed
तु:
TypeIndeclinable
Rootतु
अज्ञानजम्born of ignorance
अज्ञानजम्:
Karma
TypeAdjective
Rootअज्ञानज
FormNeuter, Accusative, Singular
विद्धिknow (you); understand
विद्धि:
TypeVerb
Rootविद्
FormImperative, Second, Singular, Parasmaipada
मोहनम्deluding; causing bewilderment
मोहनम्:
Karma
TypeAdjective
Rootमोहन
FormNeuter, Accusative, Singular
सर्वदेहिनाम्of all embodied beings
सर्वदेहिनाम्:
TypeNoun
Rootसर्वदेहिन्
FormMasculine, Genitive, Plural
प्रमादby heedlessness; negligence
प्रमाद:
Karana
TypeNoun
Rootप्रमाद
FormMasculine, Instrumental, Singular
आलस्यby laziness; sloth
आलस्य:
Karana
TypeNoun
Rootआलस्य
FormNeuter, Instrumental, Singular
निद्राभिःby sleep(s)
निद्राभिः:
Karana
TypeNoun
Rootनिद्रा
FormFeminine, Instrumental, Plural
तत्that (being); it
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
निबध्नातिbinds; fetters
निबध्नाति:
TypeVerb
Rootनिबन्ध्
FormPresent, Third, Singular, Parasmaipada
भारतO Bharata (descendant of Bharata)
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular

अजुन उवाच

B
Bhārata (Arjuna, addressed)

Educational Q&A

Tamas is identified as arising from ignorance and as a universal deluding force for embodied beings; it binds by producing negligence, laziness, and sleep, which obstruct clarity, right effort, and ethical steadiness.

In the teaching on the three guṇas, the speaker explains the nature of tamas and how it operates psychologically—describing the concrete modes (heedlessness, sloth, sleep) through which it fetters a person’s agency and discernment.