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Shloka 7

Adhyāya 41 — Yudhiṣṭhira’s Gurv-anumati and Strategic Counsel (युधिष्ठिरस्य गुर्वनुमतिः)

रजो रागात्मकं विद्धि तृष्णासड्रसमुद्धवम्‌ । तन्निबध्नाति कौन्तेय कर्मसड्रेन देहिनम्‌,हे अर्जुन! रागरूप रजोगुणको कामना और आसक्तिसे उत्पन्न जान*। वह इस जीवात्माको कर्मोके और उनके फलके सम्बन्धसे बाँधता है:

rajo rāgātmakaṁ viddhi tṛṣṇā-saṅga-samudbhavam | tan nibadhnāti kaunteya karma-saṅgena dehinam ||

Know rajas to be of the nature of passion, born from craving and attachment. O son of Kuntī, it binds the embodied self by fastening it to action and to involvement with the fruits of action—thereby keeping one entangled in restless striving rather than steady discernment.

रजःrajas (the quality of passion/activity)
रजः:
Karma
TypeNoun
Rootरजस्
FormNeuter, Accusative, Singular
रागात्मकम्of the nature of attachment/passion
रागात्मकम्:
Karma
TypeAdjective
Rootरागात्मक
FormNeuter, Accusative, Singular
विद्धिknow (you should know)
विद्धि:
Karta
TypeVerb
Rootविद्
FormImperative, Second, Singular, Parasmaipada
तृष्णाby craving/thirst
तृष्णा:
Karana
TypeNoun
Rootतृष्णा
FormFeminine, Instrumental, Singular
सङ्गby attachment/association
सङ्ग:
Karana
TypeNoun
Rootसङ्ग
FormMasculine, Instrumental, Singular
समुद्भवम्arisen from; originating from
समुद्भवम्:
Karma
TypeAdjective
Rootसमुद्भव
FormNeuter, Accusative, Singular
तत्that (rajas)
तत्:
Karta
TypePronoun
Rootतद्
FormNeuter, Nominative, Singular
निबध्नातिbinds
निबध्नाति:
Karta
TypeVerb
Rootनिबन्ध्
FormPresent, Third, Singular, Parasmaipada
कौन्तेयO son of Kunti
कौन्तेय:
Adhikarana
TypeNoun
Rootकौन्तेय
FormMasculine, Vocative, Singular
कर्मby action; through action
कर्म:
Karana
TypeNoun
Rootकर्मन्
FormNeuter, Instrumental, Singular
सङ्गेनby attachment (to it)
सङ्गेन:
Karana
TypeNoun
Rootसङ्ग
FormMasculine, Instrumental, Singular
देहिनम्the embodied being
देहिनम्:
Karma
TypeNoun
Rootदेहिन्
FormMasculine, Accusative, Singular

अजुन उवाच

A
Arjuna (Kaunteya)

Educational Q&A

Rajas is identified as passion born of craving and attachment; it binds the embodied self by creating involvement in action and especially in the pursuit of results, leading to continual restlessness and moral-spiritual entanglement.

In the teaching on the three guṇas, Kṛṣṇa explains to Arjuna how each guṇa operates. Here he defines rajas and describes its mechanism of bondage: it drives the person into action fueled by desire and attachment, tying the self to outcomes.