Shloka 10
Guṇa-traya-vibhāga-yoga (त्रिगुणविभागयोग) — The Analysis of the Three Guṇas
इस प्रकार श्रीमहाभारत भीष्मपर्वके श्रीमद्भगवद्गीतापव॑के अन्तर्गत ब्रह्मविद्या एवं योगशास्त्ररूप श्रीमद्भगवद्गीतोपनिषद्, श्रीकृष्णाजुनसंवादमें विभूतियोग नामक दसवाँ अध्याय पूरा हुआ
iti prakāraṁ śrīmahābhārate bhīṣmaparvaṇi śrīmadbhagavadgītāparvaṇi antargata brahmavidyā evaṁ yogaśāstrarūpā śrīmadbhagavadgītopaniṣat śrīkṛṣṇārjunasaṁvāde vibhūtiyoga nāmaka daśamo 'dhyāyaḥ pūrṇaḥ
Thus, within the Mahabharata’s Bhishma Parva—specifically in the section known as the Bhagavad Gita Parva—the Upanishadic teaching called the Bhagavad Gita, which is Brahma-knowledge and a discipline of yoga, concludes here: the tenth chapter, titled “Vibhuti Yoga,” in the dialogue between Sri Krishna and Arjuna, is complete.
अजुन उवाच
Educational Q&A
The colophon identifies the Gita as brahma-vidyā (liberating spiritual knowledge) and yoga-śāstra (a disciplined path of practice). It emphasizes that the teaching is not merely philosophical but meant to shape ethical action and inner steadiness, especially in the context of duty and conflict.
This is a concluding colophon marking the completion of the tenth chapter, “Vibhūti Yoga,” within the Krishna–Arjuna dialogue in the Bhishma Parva of the Mahabharata. It functions as an editorial closure rather than spoken dialogue content.