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Shloka 22

विभूति-योगः (Vibhūti-yoga) — Exemplary Manifestations as a Contemplative Index

पुरुष: स पर: पार्थ भक्‍्त्या लभ्यस्त्वनन्यया । यस्यान्त:स्थानि भूतानि येन सर्वमिदं ततम्‌,हे पार्थ! जिस परमात्माके अन्तर्गत सर्वभूत हैं और जिस सच्चिदानन्दघन परमात्मासे यह सब जगत परिपूर्ण है,* वह सनातन अव्यक्त परम पुरुष तो अनन्यभक्तिसे ही प्राप्त होनेयोग्य हैः

O Pārtha, that supreme Person—in whom all beings abide within, and by whom this entire universe is pervaded—can be attained only through exclusive, undivided devotion (ananya-bhakti).

पुरुषःthe Person (Supreme Person)
पुरुषः:
Karta
TypeNoun
Rootपुरुष
FormMasculine, Nominative, Singular
सःhe/that
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
परःsupreme, higher
परः:
Karta
TypeAdjective
Rootपर
FormMasculine, Nominative, Singular
पार्थO Partha (Arjuna)
पार्थ:
Adhikarana
TypeNoun
Rootपार्थ
FormMasculine, Vocative, Singular
भक्त्याby devotion
भक्त्या:
Karana
TypeNoun
Rootभक्ति
FormFeminine, Instrumental, Singular
लभ्यःobtainable, to be attained
लभ्यः:
Karta
TypeAdjective
Rootलभ्
FormMasculine, Nominative, Singular, Potential passive participle (gerundive), -य (यत्) formation
तुbut, indeed
तु:
TypeIndeclinable
Rootतु
अनन्ययाby exclusive (undivided) [devotion]
अनन्यया:
Karana
TypeAdjective
Rootअनन्य
FormFeminine, Instrumental, Singular
यस्यof whom/whose
यस्य:
Adhikarana
TypePronoun
Rootयद्
FormMasculine/Neuter, Genitive, Singular
अन्तःस्थानिsituated within (inner-abiding)
अन्तःस्थानि:
Karta
TypeAdjective
Rootअन्तःस्थानिन्
FormNeuter, Nominative, Plural
भूतानिbeings
भूतानि:
Karta
TypeNoun
Rootभूत
FormNeuter, Nominative, Plural
येनby whom/through whom
येन:
Karana
TypePronoun
Rootयद्
FormMasculine/Neuter, Instrumental, Singular
सर्वम्all, the whole
सर्वम्:
Karta
TypeAdjective
Rootसर्व
FormNeuter, Nominative/Accusative, Singular
इदम्this
इदम्:
Karta
TypePronoun
Rootइदम्
FormNeuter, Nominative/Accusative, Singular
ततम्pervaded, spread
ततम्:
Karta
TypeAdjective
Rootतन्
FormNeuter, Nominative/Accusative, Singular, Past passive participle (क्त)

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