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Shloka 10

Rāja-Vidyā Rāja-Guhya Yoga (राजविद्या राजगुह्य योग) — The Yoga of Royal Knowledge and Royal Secret

मैं पृथिवीमें पवित्र: गन्ध और अग्निमें तेज हूँ तथा सम्पूर्ण भूतोंमें उनका जीवन हूँ और तपस्वियोंमें तप हूँ ।। बीजं मां सर्वभूतानां विद्धि पार्थ सनातनम्‌ । बुद्धिर्बुद्धिमतामस्मि तेजस्तेजस्विनामहम्‌,हे अर्जुन! तू सम्पूर्ण भूतोंका सनातन बीज मुझको ही जानः! मैं बुद्धिमानोंकी बुद्धि और तपस्वियोंका तेज हूँ

pṛthivyāṁ ca gandhaḥ pṛthivyāṁ ca pavitraḥ, agnau ca tejaḥ; sarvabhūteṣu ca jīvanaṁ, tapasviṣu ca tapaḥ. bījaṁ māṁ sarvabhūtānāṁ viddhi pārtha sanātanam; buddhir buddhimatām asmi tejas tejasvinām aham.

I am the pure fragrance in the earth and the radiance in fire; I am the life in all beings and the austerity (tapas) in ascetics. O Pārtha (Arjuna), know Me as the eternal seed of all creatures. I am the intelligence of the intelligent and the splendor of the splendid.

बीजम्seed
बीजम्:
Karta
TypeNoun
Rootबीज
FormNeuter, Nominative, Singular
माम्me
माम्:
Karma
TypePronoun
Rootअस्मद्
Form—, Accusative, Singular
सर्वभूतानाम्of all beings
सर्वभूतानाम्:
Adhikarana
TypeNoun
Rootसर्वभूत
FormNeuter, Genitive, Plural
विद्धिknow
विद्धि:
Kriya
TypeVerb
Rootविद्
FormImperative, Second, Singular
पार्थO son of Pritha
पार्थ:
Sampradana
TypeNoun
Rootपार्थ
FormMasculine, Vocative, Singular
सनातनम्eternal
सनातनम्:
Karma
TypeAdjective
Rootसनातन
FormNeuter, Accusative, Singular
बुद्धिःintellect
बुद्धिः:
Karta
TypeNoun
Rootबुद्धि
FormFeminine, Nominative, Singular
बुद्धिमताम्of the intelligent
बुद्धिमताम्:
Adhikarana
TypeAdjective
Rootबुद्धिमत्
FormMasculine/Neuter, Genitive, Plural
अस्मिI am
अस्मि:
Kriya
TypeVerb
Rootअस्
FormPresent, First, Singular
तेजःsplendor/energy
तेजः:
Karta
TypeNoun
Rootतेजस्
FormNeuter, Nominative, Singular
तेजस्विनाम्of the radiant/energetic
तेजस्विनाम्:
Adhikarana
TypeAdjective
Rootतेजस्विन्
FormMasculine/Neuter, Genitive, Plural
अहम्I
अहम्:
Karta
TypePronoun
Rootअस्मद्
Form—, Nominative, Singular

अजुन उवाच

A
Arjuna (Pārtha)
K
Krishna (implied as speaker of the teaching)
E
Earth (Pṛthivī)
F
Fire (Agni)
A
All beings (Sarvabhūta)
A
Ascetics (Tapasvin)