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Shloka 21

अक्षरब्रह्मयोगः | Akṣara-Brahma-Yoga

The Yoga of the Imperishable Brahman

इन्द्रियोंसे अतीत, केवल शुद्ध हुई सूक्ष्म बुद्धि-द्वारा ग्रहण करनेयोग्य जो अनन्त आनन्द है;* उसको जिस अवस्थामें अनुभव करता है और जिस अवस्थामें स्थित यह योगी परमात्माके स्वरूपसे विचलित होता ही नहीं

arjuna uvāca — indriyebhyaḥ atītaṃ kevala-śuddhayā sūkṣma-buddhyā grāhyaṃ yat ananta-ānandaṃ; taṃ yasmin avasthāyāṃ anubhavati, yasmin ca avasthāyāṃ sthitaḥ ayaṃ yogī paramātma-svarūpāt naiva vicalati

That infinite bliss which lies beyond the senses and can be apprehended only by a purified, subtle intellect—when one experiences it, and when established in that state, this yogin does not waver from the very nature of the Supreme Self.

इन्द्रियैःby the senses
इन्द्रियैः:
Karana
TypeNoun
Rootइन्द्रिय
FormNeuter, Instrumental, Plural
अतीतम्transcended; beyond
अतीतम्:
TypeAdjective
Rootअतीत
FormNeuter, Nominative/Accusative, Singular
केवलयाby the alone/sole
केवलया:
Karana
TypeAdjective
Rootकेवल
FormFeminine, Instrumental, Singular
शुद्धयाby the purified
शुद्धया:
Karana
TypeAdjective
Rootशुद्ध
FormFeminine, Instrumental, Singular
सूक्ष्मयाby the subtle
सूक्ष्मया:
Karana
TypeAdjective
Rootसूक्ष्म
FormFeminine, Instrumental, Singular
बुद्ध्याby the intellect
बुद्ध्या:
Karana
TypeNoun
Rootबुद्धि
FormFeminine, Instrumental, Singular
ग्रहणयोग्यम्fit to be apprehended
ग्रहणयोग्यम्:
TypeAdjective
Rootग्रहण-योग्य
FormNeuter, Nominative/Accusative, Singular
यत्which
यत्:
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
अनन्तम्endless
अनन्तम्:
TypeAdjective
Rootअनन्त
FormNeuter, Nominative/Accusative, Singular
आनन्दम्bliss
आनन्दम्:
Karma
TypeNoun
Rootआनन्द
FormMasculine, Accusative, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
याम्which (state)
याम्:
TypePronoun
Rootयद्
FormFeminine, Accusative, Singular
अवस्थाम्state; condition
अवस्थाम्:
Adhikarana
TypeNoun
Rootअवस्था
FormFeminine, Accusative, Singular
अनुभवतिexperiences
अनुभवति:
TypeVerb
Rootअनु-भू
FormPresent, 3rd, Singular, Parasmaipada
याम्which (state)
याम्:
TypePronoun
Rootयद्
FormFeminine, Accusative, Singular
अवस्थाम्state; condition
अवस्थाम्:
Adhikarana
TypeNoun
Rootअवस्था
FormFeminine, Accusative, Singular
स्थितःstanding; abiding
स्थितः:
TypeAdjective
Rootस्था (क्त)
FormMasculine, Nominative, Singular
अयम्this
अयम्:
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
योगीyogi
योगी:
Karta
TypeNoun
Rootयोगिन्
FormMasculine, Nominative, Singular
परमात्मस्वरूपात्from the nature/form of the Supreme Self
परमात्मस्वरूपात्:
Apadana
TypeNoun
Rootपरमात्मन्-स्वरूप
FormNeuter, Ablative, Singular
विचलितःdeviated; shaken
विचलितः:
TypeAdjective
Rootवि-चल् (क्त)
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
एवindeed; at all
एव:
TypeIndeclinable
Rootएव
भवतिbecomes; is
भवति:
TypeVerb
Rootभू
FormPresent, 3rd, Singular, Parasmaipada

अर्जुन उवाच

A
Arjuna
P
Paramātman (Supreme Self)
Y
Yogin