Shloka 29

इस प्रकार श्रीमह्याभारत भीष्मपर्वके अन्तर्गत श्रीमद्भगवद्गीतापर्वमें युधिषिर- अर्जुनसंवादविषयक इक्कीसवाँ अध्याय पूरा हुआ

iti prakāraṁ śrīmahābhārate bhīṣmaparvake antargataṁ śrīmadbhagavadgītāparvaṇi yudhiṣṭhira-arjuna-saṁvāda-viṣayaka ekaviṁśatitam adhyāyaḥ pūrṇaḥ abhavat

Thus, in the revered Mahābhārata, within the Bhīṣma Parva, in the section known as the Śrīmad Bhagavadgītā Parva, the twenty-first chapter—whose subject is the dialogue between Yudhiṣṭhira and Arjuna—comes to its completion.

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारेणin this manner/way
प्रकारेण:
Karana
TypeNoun
Rootप्रकार
Formmasculine, instrumental, singular
श्रीमहाभारतेin the (holy) Mahabharata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootश्रीमहाभारत
Formneuter, locative, singular
भीष्मपर्वणिin the Bhishma Parva
भीष्मपर्वणि:
Adhikarana
TypeNoun
Rootभीष्मपर्व
Formneuter, locative, singular
अन्तर्गतेincluded/contained (within)
अन्तर्गते:
Adhikarana
TypeAdjective
Rootअन्तर्गत
Formneuter, locative, singular
श्रीमद्भगवद्गीतापर्वणिin the (holy) Bhagavad-Gita Parva/section
श्रीमद्भगवद्गीतापर्वणि:
Adhikarana
TypeNoun
Rootश्रीमद्भगवद्गीतापर्व
Formneuter, locative, singular
युधिष्ठिरार्जुनसंवादविषयकेconcerning the dialogue of Yudhishthira and Arjuna
युधिष्ठिरार्जुनसंवादविषयके:
Adhikarana
TypeAdjective
Rootयुधिष्ठिरार्जुनसंवादविषयक
Formmasculine, locative, singular
एकविंशतितमःtwenty-first
एकविंशतितमः:
Karta
TypeAdjective
Rootएकविंशतितम
Formmasculine, nominative, singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
Formmasculine, nominative, singular
सम्पूर्णःcomplete/finished
सम्पूर्णः:
Karta
TypeAdjective
Rootसम्पूर्ण
Formmasculine, nominative, singular
अभवत्was/became
अभवत्:
TypeVerb
Rootभू
Formimperfect (लङ्), third, singular

संजय उवाच

S
Sañjaya
M
Mahābhārata
B
Bhīṣma Parva
Ś
Śrīmad Bhagavadgītā Parva
Y
Yudhiṣṭhira
A
Arjuna

Educational Q&A

This verse is a colophon rather than a doctrinal statement: it emphasizes orderly transmission of dharma-teachings through a named dialogue and marks the formal completion of a chapter, reminding the reader that ethical instruction is embedded within the epic’s war narrative.

Sañjaya provides an editorial-style closure: he indicates that, within Bhīṣma Parva and the designated Gītā section, the chapter focused on the Yudhiṣṭhira–Arjuna dialogue has ended, signaling a transition point before the text continues.