Shloka 31

कृपं च नवभिर्बाणैर्भृशं विद्ध्वा समन्तत: । प्राग्ज्योतिषं शतैराजी राजन्‌ विव्याध सायकै:,राजन! तब क्रोधमें भरे हुए पाण्डवोंके महारथी महायशस्वी भीमसेनने मद्रराज शल्यको तीन और कृपाचार्यको नौ बाणोंद्वारा सब ओरसे अत्यन्त घायल करके प्राग्ज्योतिषनरेश भगदत्तको सैकड़ों बाणोंद्वारा समरभूमिमें बींध डाला

kṛpaṃ ca navabhir bāṇair bhṛśaṃ viddhvā samantataḥ | prāgjyotiṣaṃ śatair ājau rājan vivyādha sāyakaiḥ ||

Sañjaya said: O King, Bhīmasena, inflamed with wrath, grievously pierced Kṛpa on all sides with nine arrows; then, in the very press of battle, he smote the lord of Prāgjyotiṣa, Bhagadatta, with hundreds of shafts.

कृपम्Kripa (Kripacharya)
कृपम्:
Karma
TypeNoun
Rootकृप (प्रातिपदिक)
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
नवभिःwith nine
नवभिः:
Karana
TypeAdjective
Rootनवन् (प्रातिपदिक)
FormMasculine/Neuter, Instrumental, Plural
बाणैःwith arrows
बाणैः:
Karana
TypeNoun
Rootबाण (प्रातिपदिक)
FormMasculine, Instrumental, Plural
भृशम्severely, greatly
भृशम्:
TypeIndeclinable
Rootभृशम्
विद्ध्वाhaving pierced
विद्ध्वा:
TypeVerb
Rootव्यध् (धातु)
Formक्त्वा (absolutive/gerund), Parasmaipada (usage), having pierced
समन्ततःon all sides
समन्ततः:
TypeIndeclinable
Rootसमन्ततः
प्राग्ज्योतिषम्the king of Pragjyotisha (Bhagadatta)
प्राग्ज्योतिषम्:
Karma
TypeNoun
Rootप्राग्ज्योतिष (प्रातिपदिक)
FormMasculine, Accusative, Singular
शतैःwith hundreds (of)
शतैः:
Karana
TypeNoun
Rootशत (प्रातिपदिक)
FormNeuter, Instrumental, Plural
आजीin battle
आजी:
Adhikarana
TypeNoun
Rootआजी (प्रातिपदिक)
FormFeminine, Locative, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन् (प्रातिपदिक)
FormMasculine, Vocative, Singular
विव्याधpierced
विव्याध:
TypeVerb
Rootव्यध् (धातु)
FormPerfect (लिट्), Third, Singular, Parasmaipada
सायकैःwith arrows
सायकैः:
Karana
TypeNoun
Rootसायक (प्रातिपदिक)
FormMasculine, Instrumental, Plural

संजय उवाच

S
Sañjaya
D
Dhṛtarāṣṭra
K
Kṛpa (Kṛpācārya)
P
Prāgjyotiṣa
B
Bhagadatta

Educational Q&A

The verse underscores the intensity of kṣatriya warfare: skill and courage operate within a grim ethical landscape where duty and anger can amplify violence. It invites reflection on how righteous duty (dharma) in war still carries moral gravity and consequences.

Sañjaya reports to Dhṛtarāṣṭra that in the battle Bhīma severely wounds Kṛpa with nine arrows from all sides and then showers the king of Prāgjyotiṣa, Bhagadatta, with hundreds of arrows.