Previous Verse
Next Verse

Shloka 3

Nakula’s Declaration and the Uñchavṛtti Brāhmaṇa’s Superior Merit (Āśvamedhika Parva, Adhyāya 92)

कथं हि सर्वयज्ञेषु निश्चय: परमो5भवत्‌ | एतदर्हसि मे वक्तुं निखिलेन द्विजर्षभ,परंतु सभी यज्ञोंमें यह उत्तम निश्चय कैसे कार्यान्वित किया जा सकता है। द्विजश्रेष्ठ! इस विषयका मुझसे पूर्णतः प्रतिपादन कीजिये

Janamejaya uvāca | kathaṁ hi sarvayajñeṣu niścayaḥ paramo 'bhavat | etad arhasi me vaktuṁ nikhilena dvijarṣabha ||

Janamejaya said: “How did this supreme resolve come to be established among all sacrifices? O best of twice-born sages, you ought to tell me this fully.”

कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
हिindeed/for
हि:
TypeIndeclinable
Rootहि
सर्वयज्ञेषुin all sacrifices
सर्वयज्ञेषु:
Adhikarana
TypeNoun
Rootसर्वयज्ञ
FormMasculine, Locative, Plural
निश्चयःdecision/resolve
निश्चयः:
Karta
TypeNoun
Rootनिश्चय
FormMasculine, Nominative, Singular
परमःsupreme/highest
परमः:
TypeAdjective
Rootपरम
FormMasculine, Nominative, Singular
अभवत्became/was
अभवत्:
TypeVerb
Rootभू
FormImperfect (Lan), 3rd, Singular, Parasmaipada
एतत्this (matter)
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Accusative, Singular
अर्हसिyou are able/you ought
अर्हसि:
TypeVerb
Rootअर्ह्
FormPresent (Lat), 2nd, Singular, Parasmaipada
मेto me
मे:
Sampradana
TypePronoun
Rootअस्मद्
FormDative, Singular
वक्तुम्to tell/speak
वक्तुम्:
TypeVerb
Rootवच्
FormTumun (infinitive)
निखिलेनcompletely/in full
निखिलेन:
Karana
TypeAdjective
Rootनिखिल
FormNeuter, Instrumental, Singular
द्विजर्षभO bull among the twice-born (best Brahmin)
द्विजर्षभ:
TypeNoun
Rootद्विजर्षभ
FormMasculine, Vocative, Singular

जनमेजय उवाच

J
Janamejaya
D
dvijarṣabha (addressed Brahmin sage)

Educational Q&A

The verse models dharmic inquiry: a ruler seeks a clear, comprehensive account of how a ‘supreme resolve’ becomes authoritative across ritual life, implying that right action in sacrifice depends on well-grounded understanding rather than mere performance.

Janamejaya addresses a foremost Brahmin sage and asks for a full explanation of how an ultimate determination/conclusion came to be accepted in the context of all sacrifices, prompting the sage to elaborate on the underlying principle or precedent.