कृष्णा तु द्रौपदी कृष्णं तिर्यक् सासूयमैक्षत । प्रतिजग्राह तस्यास्तं प्रणयं चापि केशिहा
kṛṣṇā tu draupadī kṛṣṇaṃ tiryak sāsūyam aikṣata | pratijagrāha tasyāstaṃ praṇayaṃ cāpi keśihā ||
But Kṛṣṇā (Draupadī) cast a sidelong glance at Kṛṣṇa, tinged with jealousy and reproach. The slayer of Keśin (Kṛṣṇa), however, accepted her feeling—her unspoken complaint and her affection as well—knowing that in intimacy even sharp emotion may arise without violating dharma.
युधिष्ठिर उवाच
The verse highlights ethical maturity in relationships: strong bonds (praṇaya) can contain even jealousy or reproach (āsūyā) without collapsing into hostility. Kṛṣṇa’s ‘acceptance’ suggests patient understanding—acknowledging emotion while maintaining dharmic composure.
Draupadī looks at Kṛṣṇa with a sidelong, slightly jealous/reproachful glance. Kṛṣṇa (called Keśihā) receives that gesture and her underlying affection, treating it as an expression of intimacy rather than a breach—indicating closeness and mutual understanding.