Previous Verse
Next Verse

Shloka 32

Brahmopadeśa: Adhipatitva-kathana, Dharma-lakṣaṇa, and Kṣetra–Kṣetrajña Viveka

Book 14, Chapter 43

वायव्यस्तु सदा स्पर्शस्त्वाचा प्रज्ञायते च सः । त्वक्स्थश्वैव सदा वायु: स्पर्शने स विधीयते,वायुका स्वाभाविक गुण स्पर्श है, जिसका त्वचाके द्वारा ज्ञान होता है और त्वचामें स्थित वायुदेव उस स्पर्शका अनुभव करानेमें सहायक होता है

vāyavyas tu sadā sparśas tvacā prajñāyate ca saḥ | tvaksthaś caiva sadā vāyuḥ sparśane sa vidhīyate ||

Vāyu-deva said: “Touch is ever the natural quality of the wind-element, and it is known through the skin. The Wind, abiding in the skin, is the agency that enables the experience of touch.”

वायव्यःairy; belonging to Vayu
वायव्यः:
Karta
TypeAdjective
Rootवायव्य (वायु-सम्बन्धी)
FormMasculine, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
सदाalways
सदा:
TypeIndeclinable
Rootसदा
स्पर्शःtouch (tactile quality)
स्पर्शः:
Karta
TypeNoun
Rootस्पर्श
FormMasculine, Nominative, Singular
त्वचाby the skin
त्वचा:
Karana
TypeNoun
Rootत्वच्
FormFeminine, Instrumental, Singular
प्रज्ञायतेis known/recognized
प्रज्ञायते:
TypeVerb
Rootप्र + ज्ञा
FormPresent, Third, Singular, Atmanepada, Passive/Impersonal (भावे/कर्मणि प्रयोग)
and
:
TypeIndeclinable
Root
सःthat/it (i.e., touch)
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
त्वक्स्थःsituated in the skin
त्वक्स्थः:
Karta
TypeAdjective
Rootत्वक्-स्थ
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
एवindeed/only
एव:
TypeIndeclinable
Rootएव
सदाalways
सदा:
TypeIndeclinable
Rootसदा
वायुःVayu/wind (air principle)
वायुः:
Karta
TypeNoun
Rootवायु
FormMasculine, Nominative, Singular
स्पर्शनेin/with regard to touch; in tactile perception
स्पर्शने:
Adhikarana
TypeNoun
Rootस्पर्शन
FormNeuter, Locative, Singular
सःhe/it (Vayu)
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
विधीयतेis assigned/ordained; is made to function
विधीयते:
TypeVerb
Rootवि + धा
FormPresent, Third, Singular, Atmanepada, Passive

वायुदेव उवाच

V
Vāyu (Vāyudeva)
T
tvac (skin)
S
sparśa (touch)