Shloka 24

मनसो लक्षण चिन्ता चिन्तोक्ता बुद्धिलक्षणा । मनसा चिन्तितानर्थान्‌ बुद्धया चेह व्यवस्यति

manaso lakṣaṇa-cintā cintoktā buddhi-lakṣaṇā | manasā cintitān arthān buddhyā ceha vyavasyati ||

Vāyu said: “The distinguishing function of the mind (manas) is ‘thinking’—it is expressed as thought. The distinguishing function of the intellect (buddhi) is ‘determination’: here, the intellect decisively ascertains the meanings and aims that the mind has merely conceived.”

मनसःof the mind
मनसः:
Adhikarana
TypeNoun
Rootमनस्
FormNeuter, Genitive, Singular
लक्षणम्characteristic/mark
लक्षणम्:
Karta
TypeNoun
Rootलक्षण
FormNeuter, Nominative, Singular
चिन्ताthought/consideration
चिन्ता:
Karta
TypeNoun
Rootचिन्ता
FormFeminine, Nominative, Singular
चिन्तthink/consider (you)
चिन्त:
Karta
TypeVerb
Rootचिन्त्
FormImperative, Second, Singular, Parasmaipada
उक्ताsaid/declared
उक्ता:
Karta
TypeAdjective
Rootवच् (उक्त)
FormFeminine, Nominative, Singular
बुद्धि-लक्षणाhaving the mark of intellect
बुद्धि-लक्षणा:
Karta
TypeAdjective
Rootबुद्धि + लक्षण
FormFeminine, Nominative, Singular
मनसाby/with the mind
मनसा:
Karana
TypeNoun
Rootमनस्
FormNeuter, Instrumental, Singular
चिन्तितान्thought of/pondered
चिन्तितान्:
Karma
TypeAdjective
Rootचिन्त् (चिन्तित)
FormMasculine, Accusative, Plural
अर्थान्meanings/matters
अर्थान्:
Karma
TypeNoun
Rootअर्थ
FormMasculine, Accusative, Plural
बुद्ध्याby/with the intellect
बुद्ध्या:
Karana
TypeNoun
Rootबुद्धि
FormFeminine, Instrumental, Singular
and
:
TypeIndeclinable
Root
इहhere/in this world
इह:
Adhikarana
TypeIndeclinable
Rootइह
व्यवस्यतिdetermines/ascertains
व्यवस्यति:
Karta
TypeVerb
Rootवि + अव + सि (व्यवस्)
FormPresent, Third, Singular, Parasmaipada

वायुदेव उवाच

V
Vāyudeva

Educational Q&A

The verse distinguishes two inner faculties: the mind (manas) generates thoughts and possibilities, while the intellect (buddhi) discriminates and reaches firm determination. Ethical action depends on buddhi governing the mind’s fluctuations through clear decision.

Vāyudeva is explaining an inner, philosophical analysis of cognition—clarifying how mental ideation becomes purposeful resolve—within the broader Ashvamedhika Parva discourse on right understanding and disciplined conduct.