Shloka 11

एकं शास्तारमासाद्य शब्देनैकेन संस्कृता: । नाना व्यवसिता:ः सर्वे सर्पदेवर्षिदानवा:,इस प्रकार सर्प, देवता, ऋषि और दानव--ये सब एक ही उपदेशक गुरुके पास गये थे और एक ही शब्दके उपदेशसे उनकी बुद्धिका संस्कार हुआ तो भी उनके मनमें भिन्न-भिन्न प्रकारके भाव उत्पन्न हो गये

ekaṃ śāstāram āsādya śabdenaikena saṃskṛtāḥ | nānā-vyavasitāḥ sarve sarpa-devarṣi-dānavāḥ ||

All of them—serpents, gods, seers, and demons—approached a single instructor and were refined by the teaching of one and the same word; yet each formed a different inner resolve.

एकम्one (single)
एकम्:
Karma
TypeAdjective
Rootएक
FormMasculine, Accusative, Singular
शास्तारम्teacher/instructor
शास्तारम्:
Karma
TypeNoun
Rootशास्तृ
FormMasculine, Accusative, Singular
आसाद्यhaving approached/reached
आसाद्य:
TypeVerb
Rootआ + सद्
Formल्यप् (absolutive/gerund), Parasmaipada (usage-neutral for gerund)
शब्देनby a word/utterance
शब्देन:
Karana
TypeNoun
Rootशब्द
FormMasculine, Instrumental, Singular
एकेनby one (single)
एकेन:
Karana
TypeAdjective
Rootएक
FormMasculine, Instrumental, Singular
संस्कृताःrefined/formed/instructed
संस्कृताः:
TypeVerb
Rootसम् + कृ
Formक्त (past passive participle), Masculine, Nominative, Plural
नानाvariously/differently
नाना:
TypeIndeclinable
Rootनाना
व्यवसिताःresolved/determined/disposed
व्यवसिताः:
TypeVerb
Rootवि + अव + सि (व्यव + सि)
Formक्त (past passive participle), Masculine, Nominative, Plural
सर्वेall
सर्वे:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
सर्पserpents
सर्प:
Karta
TypeNoun
Rootसर्प
FormMasculine, Nominative, Plural
देवgods
देव:
Karta
TypeNoun
Rootदेव
FormMasculine, Nominative, Plural
ऋषिsages
ऋषि:
Karta
TypeNoun
Rootऋषि
FormMasculine, Nominative, Plural
दानवाःdemons/Daityas
दानवाः:
Karta
TypeNoun
Rootदानव
FormMasculine, Nominative, Plural

ब्राह्मण उवाच

Ś
śāstā (teacher/guru)
S
sarpa (nāgas/serpents)
D
deva (gods)
ṛṣi (seers)
D
dānava (demons)

Educational Q&A

A single instruction can be the same for everyone, but its ethical effect depends on the hearer’s inner nature (saṃskāra) and chosen intention (vyavasāya); responsibility for the outcome lies with the listener’s resolve.

Different classes of beings—serpents, gods, sages, and demons—approach one teacher and receive one-word instruction; despite identical teaching, they develop divergent attitudes and determinations, illustrating varied reception of the same counsel.