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Shloka 23

सप्तहोतृ-विधानम् एवं इन्द्रिय–मनःसंवादः

The Seven Hotṛs and the Debate of Senses and Mind

बलवन्तो हानियमा नियमा दुर्बलीयसाम्‌ । भोगानपूर्वानादत्स्व नोच्छिष्टं भोक्तुमहति,आप-जैसे बलवान्‌ लोग नियमोंके बन्धनमें नहीं रहते, नियम तो दुर्बलोंके लिये होते हैं। आप नये ढंगसे नवीन भोगोंका अनुभव कीजिये। हमलोगोंकी जूठन खाना आपको शोभा नहीं देता

balavanto hāniyamā niyamā durbalīyasām | bhogān apūrvān ādatsva no cchiṣṭaṃ bhoktum arhati ||

Mind said: “The strong are not meant to be bound by restrictive rules; such restraints are for the weaker. Take up unprecedented pleasures in new ways. It does not befit you to live on what is left over by others.”

बलवन्तःthe strong (people)
बलवन्तः:
Karta
TypeAdjective
Rootबलवत्
FormMasculine, Nominative, Plural
हिindeed/for
हि:
TypeIndeclinable
Rootहि
अनियमाःare without restraint / unrestrained
अनियमाः:
Karta
TypeNoun
Rootअनियम
FormMasculine, Nominative, Plural
नियमाःrules/restraints
नियमाः:
Karta
TypeNoun
Rootनियम
FormMasculine, Nominative, Plural
दुर्बलीयसाम्of the weaker (people)
दुर्बलीयसाम्:
TypeAdjective
Rootदुर्बलीयस्
FormMasculine/Neuter, Genitive, Plural
भोगान्enjoyments/pleasures
भोगान्:
Karma
TypeNoun
Rootभोग
FormMasculine, Accusative, Plural
अपूर्वान्unprecedented/new
अपूर्वान्:
TypeAdjective
Rootअपूर्व
FormMasculine, Accusative, Plural
आदत्स्वtake/accept (for yourself)
आदत्स्व:
TypeVerb
Rootआ + दा
FormImperative, Second, Singular, Parasmaipada
नःof us/our
नः:
TypePronoun
Rootअस्मद्
Form—, Genitive, Plural
उच्छिष्टम्leftover food; leavings
उच्छिष्टम्:
Karma
TypeNoun/Adjective
Rootउच्छिष्ट
FormNeuter, Accusative, Singular
भोक्तुम्to eat
भोक्तुम्:
TypeVerb
Rootभुज्
FormTumun (infinitive)
अर्हतिis fit/deserves
अर्हति:
TypeVerb
Rootअर्ह्
FormPresent, Third, Singular, Parasmaipada

मन उवाच

मन (Mind)

Educational Q&A

The verse presents the mind’s seductive argument that power excuses one from moral restraints and that one should pursue novel pleasures; ethically, it exemplifies a common inner rationalization that dharma and self-discipline are unnecessary for the ‘strong,’ a view the broader tradition typically critiques.

In a dialogue framed as an inner debate, the speaker ‘Mind’ urges the listener to abandon niyamas (restraints) and seek fresh enjoyments, claiming it is unworthy to accept what is ‘left over’—a push toward indulgence and self-assertion.