Shloka 22

Devanagari script

चरन्तं मुक्तवत्सिद्धं प्रशान्तं संयतेन्द्रियम्‌ । दीप्यमान श्रिया ब्राह्मया क्रममाणं च सर्वश:

Transliteration

carantaṃ muktavat-siddhaṃ praśāntaṃ saṃyatendriyam | dīpyamānaṃ śriyā brāhmyā kramamāṇaṃ ca sarvaśaḥ ||

Translation

The brāhmaṇa said: “I saw him moving about like one already liberated and perfected—calm, self-possessed, and with his senses restrained—radiant with the splendor born of brahminical spiritual power, proceeding everywhere in an orderly, unhurried way.”

Word by Word

चरन्तम्walking, moving about

मुक्तवत्like one liberated

सिद्धम्accomplished, perfected

प्रशान्तम्calm, tranquil

संयतेन्द्रियम्one whose senses are restrained

दीप्यमानम्shining, blazing

श्रियाwith splendor, with glory

ब्राह्म्याbrahmanical, sacred (pertaining to Brahman)

क्रममाणम्stepping, proceeding

चand

सर्वशःin every way, entirely

Speaker

ब्राह्मण उवाच

Characters & Entities

ब

ब्राह्मण (speaker)

an unnamed serene wanderer/ascetic-like figure (implied by description)

Character Dynamics

Dharma Sankata (Moral Dilemma)

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Geographic Context

Cross References

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

The verse praises the ethical ideal of inner freedom expressed through outward conduct: serenity (praśānti), restraint of the senses (saṃyatendriyatā), and a quiet radiance born of spiritual discipline. Liberation is shown not as mere doctrine but as a recognizable way of moving through the world—orderly, unagitated, and beneficent.

What is happening in the narrative?

A brāhmaṇa narrator describes a person he has observed: someone who appears like a liberated, perfected being. The description emphasizes calm demeanor, controlled senses, and a luminous spiritual presence, suggesting the figure’s ascetic attainment and exemplary dharmic comportment.