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Shloka 393

अध्याय ९ — धृतराष्ट्रस्य युधिष्ठिरं प्रति राजनित्युपदेशः

Dhṛtarāṣṭra’s Counsel on Royal Policy to Yudhiṣṭhira

समर्थास्त्रिदिवस्यापि पालने किं पुन: क्षिते: । “आप जो हमारी देख-रेख करनेके लिये हमें पाण्डवोंको सौंप रहे हैं, वह सब व्यर्थ है। ये पाण्डव तो स्वर्गका भी पालन करनेमें समर्थ हैं; फिर इस भूमण्डलकी तो बात ही क्या है

samarthās tridivasya api pālane kiṁ punaḥ kṣiteḥ |

Vaiśampāyana said: “They are capable of governing even the realm of the gods—what need, then, to speak of ruling the earth? Therefore, the idea that they must be ‘handed over’ to someone for supervision is pointless.”

समर्थाःcapable, competent
समर्थाः:
Karta
TypeAdjective
Rootसमर्थ
FormMasculine, Nominative, Plural
त्रिदिवस्यof heaven (the threefold heaven)
त्रिदिवस्य:
Karma
TypeNoun
Rootत्रिदिव
FormMasculine, Genitive, Singular
अपिeven, also
अपि:
TypeIndeclinable
Rootअपि
पालनेin the protection/maintenance
पालने:
Adhikarana
TypeNoun
Rootपालन
FormNeuter, Locative, Singular
किम्what? (how much more/what then)
किम्:
TypeIndeclinable
Rootकिम्
पुनःagain; then; moreover
पुनः:
TypeIndeclinable
Rootपुनः
क्षितेःof the earth
क्षितेः:
Karma
TypeNoun
Rootक्षिति
FormFeminine, Genitive, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
P
Pāṇḍavas
T
Tridiva (heaven)
K
Kṣiti (earth)

Educational Q&A

True authority rests on proven capability and dharmic fitness, not on external guardianship or patronage. The verse praises the Pāṇḍavas’ competence, implying that leadership should be entrusted to those who can sustain order and welfare—even under the highest standards.

In Vaiśampāyana’s narration, a speaker underscores that assigning the Pāṇḍavas to someone’s ‘care’ is unnecessary. The statement functions as a rhetorical commendation: if they can maintain even heaven, governing the earth is certainly within their power.