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Shloka 10

Gāndhārī’s Petition for a Vision of the Departed (गान्धार्याः प्रार्थना—दिव्यदर्शनप्रसङ्गः)

युधिष्ठटिस्थ जननी भीमस्य विजयस्य च । अनाथवत्‌ कथं दग्धा इति मुह्यामि चिन्तयन्‌,युधिष्ठिर, भीमसेन और अर्जुनकी माता अनाथकी भाँति कैसे जल गयी, यह सोचकर मैं मोहित हो जाता हूँ

yudhiṣṭhira uvāca | yudhiṣṭhirasya jananī bhīmasya vijayasya ca | anāthavat kathaṃ dagdhā iti muhyāmi cintayan ||

As I reflect, I am bewildered: how could my mother—mother of Bhīma and of Vijaya (Arjuna)—be burned like one without protection? The thought confounds me.

युधिष्ठिरस्यof Yudhiṣṭhira
युधिष्ठिरस्य:
Sambandha
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Genitive, Singular
जननीmother
जननी:
Karta
TypeNoun
Rootजननी
FormFeminine, Nominative, Singular
भीमस्यof Bhīma
भीमस्य:
Sambandha
TypeNoun
Rootभीम
FormMasculine, Genitive, Singular
विजयस्यof Vijaya
विजयस्य:
Sambandha
TypeNoun
Rootविजय
FormMasculine, Genitive, Singular
and
:
TypeIndeclinable
Root
अनाथवत्like one without protector (like an orphan)
अनाथवत्:
Karta
TypeAdjective
Rootअनाथवत्
FormFeminine, Nominative, Singular
कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
दग्धाburnt / burned
दग्धा:
Karta
TypeVerb
Rootदह्
FormFeminine, Nominative, Singular, kta (past passive participle)
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति
मुह्यामिI am bewildered
मुह्यामि:
Karta
TypeVerb
Rootमुह्
FormPresent, First, Singular, Parasmaipada
चिन्तयन्thinking
चिन्तयन्:
Karta
TypeVerb
Rootचिन्त्
FormMasculine, Nominative, Singular, śatṛ (present active participle)

युधिछिर उवाच

युधिष्ठिर (Yudhiṣṭhira)
जननी (Kuntī, implied)
भीम (Bhīma/Bhīmasena)
विजय (Vijaya = Arjuna)

Educational Q&A

The verse highlights the moral shock that arises when suffering appears to strike even the righteous and protected. Yudhiṣṭhira’s bewilderment points to a central Mahābhārata concern: human judgment struggles to grasp the workings of destiny and the limits of worldly protection, urging humility and steadiness in dharma amid grief.

In Āśramavāsika Parva, after the elders have withdrawn to the forest, news reaches the Pāṇḍavas of a devastating forest fire. Yudhiṣṭhira, hearing that his mother (Kuntī) perished in the blaze, is stunned and asks how she could have been burned ‘like one without a protector,’ despite being the mother of mighty heroes such as Bhīma and Arjuna (Vijaya).