Shloka 9
Puṣkara-Śapatha Itihāsa (Agastya–Indra Dispute at the Tīrthas) | पुष्कर-शपथ-आख्यानम्
धर्मपालनकी इच्छासे ही उसको स्त्री आदि कुटुम्बका संग्रह करना चाहिये (विषयभोगके लिये नहीं)। ब्राह्मणको उचित है कि वह सदा जाग्रत् रहे, मांस कभी न खाय, पवित्रभावसे सदा वेदका पाठ करे, सदा सत्य भाषण करे और इन्द्रियोंको संयममें रखे। उसको सदा अमृताशी, विधघसाशी और अतिथिप्रिय तथा सदा पवित्र रहना चाहिये || ६-- ८ ।। युधिछिर उवाच कथं सदोपवासी स्याद् ब्रह्म॒चारी च पार्थिव । विघसाशी कथं च स्यात् कथं चैवातिथिप्रिय:,युधिष्ठिरने पूछा--पृथ्वीनाथ! ब्राह्मण कैसे सदा उपवासी और ब्रह्मचारी होवे? तथा किस प्रकार वह विघसाशी एवं अतिथिप्रिय हो सकता है?
yudhiṣṭhira uvāca | kathaṃ sadopavāsī syād brahmacārī ca pārthiva | vighasāśī kathaṃ ca syāt kathaṃ caivātithipriyaḥ ||
Yudhiṣṭhira said: “O king, how can a brāhmaṇa be one who is always fasting and also a celibate? How, moreover, can he be a ‘vighasāśin’—one who eats only what remains after others—and how can he truly be devoted to welcoming guests?”
युधिछिर उवाच
Educational Q&A
The verse frames an ethical inquiry into how a brāhmaṇa can embody rigorous self-restraint (fasting/continence) while also fulfilling social duties of generosity—especially feeding others first and honoring guests—showing that dharma integrates personal discipline with service.
Yudhiṣṭhira, seeking clarity on prescribed brāhmaṇa conduct, asks the kingly authority he is addressing (in this parva’s setting, Bhīṣma as instructor) to explain how ideals like constant fasting, celibacy, eating only leftovers, and love of guests can be practically realized.