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Shloka 23

अलोभोपाख्यानम् — शुनःसख-यातुधानी-संवादः

The Allegory of Non-Greed: Śunaḥsakha and the Yātudhānī

इत्येषा पुरुषश्रेष्ठ श्राद्धोत्पत्ति्यथागमम्‌ | व्याख्याता पूर्वनिर्दिष्टा दानं वक्ष्याम्यत: परम्‌,प्रेत (मरे हुए पिता आदि) पिण्डके सम्बन्धसे प्रेतत्वके कष्टसे छुटकारा पा जाते हैं। पुरुषश्रेष्ठट यह मैंने शास्त्रके अनुसार तुम्हें पूर्वमें बताये श्राद्धकी उत्पत्तिका प्रसंग विस्तारपूर्वक बताया है। अब दानके विषयमें बताऊँगा

ity eṣā puruṣaśreṣṭha śrāddhotpattyathāgamam | vyākhyātā pūrvanirdiṣṭā dānaṁ vakṣyāmy ataḥ param ||

Bhīṣma said: “O best of men, thus I have explained—according to the traditional scriptural account—the origin and proper procedure of śrāddha, as I had indicated earlier. Now, next, I shall speak about the subject of charitable giving (dāna).”

इतिthus
इति:
TypeIndeclinable
Rootइति
एषाthis (she/this matter)
एषा:
Karta
TypePronoun
Rootएतद्
FormFeminine, Nominative, Singular
पुरुषश्रेष्ठO best of men
पुरुषश्रेष्ठ:
TypeNoun (vocative address)
Rootपुरुषश्रेष्ठ
FormMasculine, Vocative, Singular
श्राद्धोत्पत्तिःthe origin of śrāddha
श्राद्धोत्पत्तिः:
Karta
TypeNoun
Rootश्राद्धोत्पत्ति
FormFeminine, Nominative, Singular
यथाas / according to
यथा:
TypeIndeclinable
Rootयथा
आगमम्scriptural tradition
आगमम्:
Karma
TypeNoun
Rootआगम
FormMasculine, Accusative, Singular
व्याख्याताexplained / expounded (by me)
व्याख्याता:
Karta
TypeNoun
Rootव्याख्यातृ
FormMasculine, Nominative, Singular
पूर्वनिर्दिष्टाpreviously indicated
पूर्वनिर्दिष्टा:
TypeAdjective (past passive participle)
Rootपूर्वनिर्दिष्ट
FormFeminine, Nominative, Singular
दानम्gift-giving / charity
दानम्:
Karma
TypeNoun
Rootदान
FormNeuter, Accusative, Singular
वक्ष्यामिI shall tell
वक्ष्यामि:
TypeVerb
Rootवच्
FormSimple Future (Luṭ), First, Singular, Parasmaipada
अतःthereafter / hence
अतः:
TypeIndeclinable
Rootअतः
परम्next / further
परम्:
TypeAdjective (used adverbially)
Rootपर
FormNeuter, Accusative, Singular

भीष्म उवाच

B
Bhishma

Educational Q&A

Bhishma frames śrāddha as a practice grounded in āgama (authoritative tradition) and then transitions to dāna, implying that dharma is upheld both through correct ritual duty toward ancestors and through ethical generosity toward the living.

After completing his exposition on the origin and traditional procedure of śrāddha, Bhishma signals a new section of instruction, announcing that he will now explain the principles and practice of charitable giving (dāna).