Shloka 6

अन्वाहार्य महाराज पित्‌णां श्राद्धमुच्यते । तस्माद्‌ विशेषविधिना विधि: प्रथमकल्पित:,महाराज! पितरोंके श्राद्धको अन्वाहार्य कहते हैं। अतः विशेष विधिके द्वारा उसका अनुष्ठान पहले करना चाहिये

anvāhārya mahārāja pitṝṇāṃ śrāddham ucyate | tasmād viśeṣa-vidhinā vidhiḥ prathama-kalpitaḥ ||

Bhīṣma said: “O great king, the śrāddha offered to the Pitṛs (ancestral fathers) is called ‘Anvāhārya’. Therefore it has been ordained that this rite should be performed first, in accordance with the special prescribed procedure.”

अन्वाहार्य‘anvāhārya’ (name/qualifier: to be offered after the meal; a kind of śrāddha)
अन्वाहार्य:
Karma
TypeAdjective
Rootअन्वाहार्य
FormNeuter, Nominative, Singular
महाराजO great king
महाराज:
TypeNoun
Rootमहाराज
FormMasculine, Vocative, Singular
पितॄणाम्of the fathers/ancestors
पितॄणाम्:
TypeNoun
Rootपितृ
FormMasculine, Genitive, Plural
श्राद्धम्śrāddha (ancestral rite)
श्राद्धम्:
Karta
TypeNoun
Rootश्राद्ध
FormNeuter, Nominative, Singular
उच्यतेis called / is said
उच्यते:
TypeVerb
Rootवच्
FormPresent, Third, Singular, Atmanepada, Passive

भीष्म उवाच

B
Bhīṣma
M
Mahārāja (Yudhiṣṭhira)
P
Pitṛs (ancestors)
Ś
Śrāddha
A
Anvāhārya

Educational Q&A

The verse teaches that the śrāddha meant for the ancestors is specifically termed ‘Anvāhārya’ and that it carries a priority in ritual order—one should perform it first, following its distinct, prescribed procedure.

In the Anuśāsana Parva, Bhīṣma is instructing King Yudhiṣṭhira on dharma, especially ritual and ethical duties. Here he clarifies the classification and precedence of ancestral śrāddha rites, emphasizing correct performance according to rule.