Shloka 5

ये दोषा यादृशाश्ैव द्विजयज्ञोपघातके । विक्रये चापहारे च ते दोषा वै स्मृता: प्रभो,प्रभो! ब्राह्मणके यज्ञका नाश करनेवाले पुरुषको जैसे और जितने पाप लगते हैं, दूसरोंकी गाय चुराने और बेचनेमें भी वे ही दोष बताये गये हैं

ye doṣā yādṛśāś caiva dvija-yajñopaghātake | vikraye cāpahāre ca te doṣā vai smṛtāḥ prabho ||

Bhīṣma said: “O lord, the very same faults—of the same kind and measure—that are incurred by one who harms or destroys a Brāhmaṇa’s sacrifice are also declared to be incurred in the selling and in the stealing of another’s cow.”

येwhich, those (who/that)
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
दोषाःfaults, sins
दोषाः:
Karta
TypeNoun
Rootदोष
FormMasculine, Nominative, Plural
यादृशाःof what kind, such as
यादृशाः:
Karta
TypeAdjective
Rootयादृश
FormMasculine, Nominative, Plural
एवindeed, just
एव:
TypeIndeclinable
Rootएव
द्विजयज्ञोपघातकेin/with regard to one who destroys a Brahmin's sacrifice
द्विजयज्ञोपघातके:
Adhikarana
TypeNoun
Rootद्विज-यज्ञ-उपघातक
FormMasculine, Locative, Singular
विक्रयेin selling
विक्रये:
Adhikarana
TypeNoun
Rootविक्रय
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
अपहारेin theft, in taking away
अपहारे:
Adhikarana
TypeNoun
Rootअपहार
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
तेthose
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
दोषाःfaults, sins
दोषाः:
Karta
TypeNoun
Rootदोष
FormMasculine, Nominative, Plural
वैindeed, surely
वै:
TypeIndeclinable
Rootवै
स्मृताःare declared/remembered (as)
स्मृताः:
TypeVerb
Rootस्मृ (क्त)
FormPerfect passive participle (past), Plural, Masculine, Nominative
प्रभोO lord
प्रभो:
TypeNoun
Rootप्रभु
FormMasculine, Vocative, Singular

पितामह उवाच

B
Bhishma (Pitamah)
B
Brahmana (dvija)
Y
yajna (sacrifice)
C
cow (implied by context: ‘others’ cow’)

Educational Q&A

The verse equates the moral gravity of harming a Brāhmaṇa’s sacrificial rite with the wrongdoing involved in stealing or selling another person’s cow, stressing that certain acts undermine dharma and social-religious order to a comparable degree.

In the Anuśāsana Parva’s dharma-instruction setting, Bhīṣma (Pitāmaha) is teaching about ethical transgressions and their consequences, classifying the ‘doṣa’ (fault/sin) attached to specific acts—here, damage to sacrifice and the theft/sale of another’s cow.