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Shloka 14

गोप्रदानगुणाः तथा कपिलागोविधानम्

Merits of Cow-Gift and the Origin-Account of Kapilā Cows

न पारदारी पश्यति लोकमेतं न वै गुरुध्नो न मृषा सम्प्रलापी । सदा प्रवादी ब्राह्मणेष्वात्तवैरो दोषैरेतैर्यश्व युक्तो दुरात्मा,परस्त्रीगामी, गुरुहत्यारा, असत्यवादी, सदा बकवाद करनेवाला, ब्राह्मणोंसे वैर बाँध रखनेवाला, मित्रद्रोही, ठग, कृतघ्न, शठ, कुटिल, धर्मद्रेषी और ब्रह्महत्यारा--इन सब दोषोंसे युक्त दुरात्मा मनुष्य कभी मनसे भी गोलोकका दर्शन नहीं पा सकता; क्योंकि वहाँ पुण्यात्माओंका निवास है

pitāmaha uvāca | na pāradārī paśyati lokam etaṃ na vai gurudhno na mṛṣā sampralāpī | sadā pravādī brāhmaṇeṣv āttavairo doṣair etair yaś ca yukto durātmā |

Pitāmaha said: “One who violates another’s wife does not behold that world; nor does the slayer of his teacher, nor the one who speaks falsehood and deceit. The man ever given to slander, who has taken up enmity toward brāhmaṇas, and who is bound to such faults—such a wicked-souled person does not attain the blessed realm, for that abode is for the righteous.”

not
:
TypeIndeclinable
Root
पारदारीone who goes to others' wives (adulterer)
पारदारी:
Karta
TypeNoun
Rootपारदारिन्
FormMasculine, Nominative, Singular
पश्यतिsees
पश्यति:
TypeVerb
Rootदृश्
FormPresent, Third, Singular, Parasmaipada
लोकम्world
लोकम्:
Karma
TypeNoun
Rootलोक
FormMasculine, Accusative, Singular
एतम्this
एतम्:
Karma
TypePronoun
Rootएतद्
FormMasculine, Accusative, Singular
not
:
TypeIndeclinable
Root
वैindeed
वै:
TypeIndeclinable
Rootवै
गुरुध्नःslayer of a teacher (guru-killer)
गुरुध्नः:
Karta
TypeNoun
Rootगुरुध्न
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
मृषाfalsely
मृषा:
TypeIndeclinable
Rootमृषा
सम्प्रलापीone who speaks (prattles) / talker
सम्प्रलापी:
Karta
TypeNoun
Rootसम्प्रलापिन्
FormMasculine, Nominative, Singular
सदाalways
सदा:
TypeIndeclinable
Rootसदा
प्रवादीone who speaks (habitually) / prattler
प्रवादी:
Karta
TypeNoun
Rootप्रवादिन्
FormMasculine, Nominative, Singular
ब्राह्मणेषुtowards/among Brahmins
ब्राह्मणेषु:
Adhikarana
TypeNoun
Rootब्राह्मण
FormMasculine, Locative, Plural
आत्तवैरःhaving taken up enmity
आत्तवैरः:
Karta
TypeAdjective
Rootआत्तवैर
FormMasculine, Nominative, Singular
दोषैःby faults
दोषैः:
Karana
TypeNoun
Rootदोष
FormMasculine, Instrumental, Plural
एतैःby these
एतैः:
Karana
TypePronoun
Rootएतद्
FormMasculine, Instrumental, Plural
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
युक्तःendowed/associated (with)
युक्तः:
Karta
TypeAdjective
Rootयुक्त
FormMasculine, Nominative, Singular
दुरात्माevil-souled person
दुरात्मा:
Karta
TypeNoun
Rootदुरात्मन्
FormMasculine, Nominative, Singular

पितामह उवाच

P
Pitāmaha (Bhīṣma)
L
loka (a blessed realm; implied heavenly world)

Educational Q&A

Certain grave transgressions—sexual misconduct with another’s spouse, killing one’s teacher, habitual lying, slander, and hostility toward brāhmaṇas—are presented as dharma-destroying vices that obstruct access to a righteous, heavenly realm reserved for the virtuous.

Bhīṣma (Pitāmaha), in his instruction on dharma during the Anuśāsana Parva, lists specific moral faults and declares their spiritual consequence: a person dominated by these vices cannot attain the auspicious world where the righteous dwell.