गोप्रदान-माहात्म्ये गोलोक-प्रश्नः
Gopradāna-Māhātmya: Inquiry into Goloka
न्ीप्ज््ल््िसस ' बे । नत२स्प्स्स्न्िपनासज्स अष्टषष्टितमो< ध्याय: तिल, जल, दीप तथा रत्न आदिके दानका माहात्म्य-- धर्मराज और ब्राह्मणका संवाद युधिछिर उवाच तिलानां कीदृशं दानमथ दीपस्य चैव हि । अन्नानां वाससां चैव भूय एव ब्रवीहि मे,युधिष्ठिरने पूछा--पितामह! तिलोंके दानका कैसा फल होता है? दीप, अन्न और वस्त्रके दानकी महिमाका भी पुनः मुझसे वर्णन कीजिये
Yudhiṣṭhira uvāca: Tilānāṁ kīdṛśaṁ dānam atha dīpasya caiva hi | Annānāṁ vāsasāṁ caiva bhūya eva bravīhi me ||
Yudhiṣṭhira said: “O Grandsire, what is the true nature and fruit of gifting sesame? And likewise of gifting a lamp. Tell me again, in fuller measure, the greatness of giving food and clothing as well.”
युधिछिर उवाच
The verse frames dāna as a central dharma and asks specifically about the ethical and spiritual efficacy (fruit) of giving essentials—sesame, light, food, and clothing—implying that charity is evaluated by both substance and purpose: sustaining life (food, clothing) and dispelling darkness (lamp), alongside ritual-ethical gifts (sesame).
In the Anuśāsana Parva’s instruction on dharma, Yudhiṣṭhira questions Bhīṣma (the Grandsire) and requests a fuller explanation of the merits and significance of particular forms of charity—tiladāna, dīpadāna, annadāna, and vāsodāna—setting up Bhīṣma’s ensuing discourse.