Shloka 14

यः साधनार्थ काष्ठानि ब्राह्मुणे भ्य: प्रयच्छति । प्रतापनार्थ राजेन्द्र वृत्तवद्धयः सदा नर:,राजेन्द्र! जो मनुष्य सदाचारसम्पन्न ब्राह्मणोंको भोजन बनाने और तापनेके लिये सदा लकड़ियाँ देता है, उसकी सभी कामनाएँ तथा नाना प्रकारके कार्य सदा ही सिद्ध होते रहते हैं और वह शत्रुओंके ऊपर-ऊपर रहकर अपने तेजस्वी शरीरसे देदीप्यमान होता है

bhīṣma uvāca | yaḥ sādhanārthaṁ kāṣṭhāni brāhmaṇebhyaḥ prayacchati | pratāpanārthaṁ rājendra vṛttavaddhayaḥ sadā naraḥ ||

Bhishma said: O king, the man who continually gives firewood to virtuous Brahmins—both for preparing food and for kindling warmth—finds his undertakings fulfilled. His aims prosper, and he shines with vigor, remaining pre-eminent even among adversaries.

यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
साधनार्थम्for the purpose of cooking/food-preparation
साधनार्थम्:
Adhikarana
TypeNoun
Rootसाधनार्थ
FormMasculine/Neuter, Accusative, Singular
काष्ठानिpieces of wood, firewood
काष्ठानि:
Karma
TypeNoun
Rootकाष्ठ
FormNeuter, Accusative, Plural
ब्राह्मणेभ्यःto the Brahmins
ब्राह्मणेभ्यः:
Sampradana
TypeNoun
Rootब्राह्मण
FormMasculine, Dative, Plural
प्रयच्छतिgives, offers
प्रयच्छति:
TypeVerb
Rootप्र + यम्
FormPresent, Third, Singular, Parasmaipada
प्रतापनार्थम्for heating/warming
प्रतापनार्थम्:
Adhikarana
TypeNoun
Rootप्रतापनार्थ
FormMasculine/Neuter, Accusative, Singular
राजेन्द्रO king of kings
राजेन्द्र:
TypeNoun
Rootराजेन्द्र
FormMasculine, Vocative, Singular
वृत्तवत्of good conduct, well-behaved
वृत्तवत्:
Karta
TypeAdjective
Rootवृत्तवत्
FormMasculine, Nominative, Singular
ह्यःindeed (emphatic particle)
ह्यः:
TypeIndeclinable
Rootहि
सदाalways
सदा:
Adhikarana
TypeIndeclinable
Rootसदा
नरःman, person
नरः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhishma
R
Rājendra (the king, i.e., Yudhiṣṭhira as addressee)
B
Brāhmaṇas
K
Kāṣṭha (firewood)

Educational Q&A

Bhishma teaches that practical charity—such as giving firewood for cooking and warmth to virtuous Brahmins—supports dharmic life and yields success in one’s aims, strength, and social pre-eminence.

In Anuśāsana Parva, Bhishma instructs the king (Yudhiṣṭhira) on dharma and the fruits of various gifts. Here he highlights the merit and beneficial results of regularly supplying firewood to righteous Brahmins.