दानफलप्रकरणम् — उपानहदानं, तिलदानं, भूमिदानं, गोदानं, अन्नदानं च
Gifts and Their Stated Results: Footwear, Sesame, Land, Cows, and Food
मामेवादत्त मां दत्त मां दत्त्वा मामवाप्स्थथ | अस्मिल्लॉँके परे चैव तद् दत्तं जायते पुन:,वह गाथा इस प्रकार है--(पृथ्वी कहती है--) “मुझे ही दानमें दो, मुझे ही ग्रहण करो। मुझे देकर ही मुझे पाओगे; क्योंकि मनुष्य इस लोकमें जो कुछ दान करता है, वही उसे इहलोक और परलोकमें भी प्राप्त होता है”
mām evādatta māṁ datta māṁ dattvā mām avāpsyatha | asmiṁl loke pare caiva tad dattaṁ jāyate punaḥ ||
Bhishma said: “Give me alone; accept me alone. By giving me, you will obtain me again. For whatever a person gives in this world, that very gift returns to them—here and in the world beyond.” (In the cited gāthā, the Earth speaks, teaching the ethic of giving: true donation is never lost; it comes back as one’s own welfare in both realms.)
भीष्म उवाच
The verse teaches the reciprocity of dāna: what one gives does not vanish but returns as benefit and merit, yielding results both in this life and in the next. Giving ‘the Earth’ symbolizes offering what sustains all, and the assurance that righteous giving becomes one’s own gain through dharma and karma.
Bhishma, in his instruction on dharma, cites a traditional gāthā in which the Earth speaks. The Earth urges people to ‘give me’ and promises that by giving, one truly ‘obtains’—because gifts reappear as fruits of action across both worlds.