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Shloka 21

दानफलप्रकरणम् — उपानहदानं, तिलदानं, भूमिदानं, गोदानं, अन्नदानं च

Gifts and Their Stated Results: Footwear, Sesame, Land, Cows, and Food

अल्पान्तरमिदं शश्वत्‌ पुराणा मेनिरे जना: । यो यजेताश्वमेधेन दद्याद्‌ वा साधवे महीम्‌

alpāntaram idaṃ śaśvat purāṇā menire janāḥ | yo yajetāśvamedhena dadyād vā sādhave mahīm ||

Bhīṣma said: The ancients have always regarded this as a small matter: whether one performs an Aśvamedha sacrifice, or whether one gives land to a worthy and virtuous person.

अल्पsmall, little
अल्प:
Karta
TypeAdjective
Rootअल्प
FormNeuter, Nominative, Singular
अन्तरम्interval, difference
अन्तरम्:
Karta
TypeNoun
Rootअन्तर
FormNeuter, Nominative, Singular
इदम्this
इदम्:
Karta
TypePronoun
Rootइदम्
FormNeuter, Nominative, Singular
शश्वत्always, perpetually
शश्वत्:
Adhikarana
TypeIndeclinable
Rootशश्वत्
पुराणाःancient (people)
पुराणाः:
Karta
TypeAdjective
Rootपुराण
FormMasculine, Nominative, Plural
मेनिरेthought, considered
मेनिरे:
TypeVerb
Rootमन् (मन्यते)
FormPerfect (Liṭ), Third, Plural, Ātmanepada
जनाःpeople
जनाः:
Karta
TypeNoun
Rootजन
FormMasculine, Nominative, Plural
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
यजेत्should sacrifice, would perform a sacrifice
यजेत्:
TypeVerb
Rootयज्
FormOptative (Vidhi-liṅ), Third, Singular, Parasmaipada
अश्वमेधेनby/with the Aśvamedha (horse-sacrifice)
अश्वमेधेन:
Karana
TypeNoun
Rootअश्वमेध
FormMasculine, Instrumental, Singular
दद्यात्should give
दद्यात्:
TypeVerb
Rootदा (ददाति)
FormOptative (Vidhi-liṅ), Third, Singular, Parasmaipada
वाor
वा:
TypeIndeclinable
Rootवा
साधवेto a good/virtuous man
साधवे:
Sampradana
TypeNoun
Rootसाधु
FormMasculine, Dative, Singular
महीम्the earth, land
महीम्:
Karma
TypeNoun
Rootमही
FormFeminine, Accusative, Singular

भीष्म उवाच

B
Bhīṣma
A
Aśvamedha (horse-sacrifice)
M
mahī (land/earth)
S
sādhu (virtuous person)

Educational Q&A

Bhīṣma highlights a traditional evaluation of merit: even celebrated public acts like the Aśvamedha and grand gifts of land are, in the eyes of the wise ancients, relatively small when compared with higher dharmic excellence—especially the quality of the recipient and the deeper virtues that make actions truly meritorious.

In Anuśāsana Parva, Bhīṣma instructs Yudhiṣṭhira on dharma. Here he cites the judgment of the ancients while discussing the relative worth of major ritual sacrifice and charitable giving, setting up a broader ethical hierarchy beyond mere external grandeur.