Shloka 19

यत्‌ किंचित्‌ पुरुष: पापं कुरुते वृत्तिकर्शित: । अपि गोचर्ममात्रेण भूमिदानेन पूयते,जीविका न होनेके कारण मनुष्य क्लेशमें पड़कर जो कुछ पाप कर डालता है, वह सारा पाप गोचर्मके बराबर भूमि-दान करनेसे धुल जाता है

yat kiñcit puruṣaḥ pāpaṃ kurute vṛttikarśitaḥ | api gocarmamātreṇa bhūmidānena pūyate ||

Bhishma said: Whatever sin a man commits when he is driven to it by the hardship of earning a livelihood—pressed and worn down by want—can be cleansed away by the gift of land, even if that land is only as much as the measure of a cowhide.

यत्whatever (which)
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
किंचित्anything, some
किंचित्:
Karma
TypePronoun
Rootकिंचित्
Formtrue
पुरुषःa man
पुरुषः:
Karta
TypeNoun
Rootपुरुष
FormMasculine, Nominative, Singular
पापम्sin, wrongdoing
पापम्:
Karma
TypeNoun
Rootपाप
FormNeuter, Accusative, Singular
कुरुतेdoes, commits
कुरुते:
TypeVerb
Rootकृ
FormPresent (Lat), Atmanepada, Third, Singular
वृत्तिकर्शितःdistressed/harassed by livelihood (need)
वृत्तिकर्शितः:
TypeAdjective
Rootवृत्ति + कर्शित
FormMasculine, Nominative, Singular
अपिeven, also
अपि:
TypeIndeclinable
Rootअपि
Formtrue
गोचर्ममात्रेणby (a gift of land) only as much as a cowhide
गोचर्ममात्रेण:
Karana
TypeNoun
Rootगोचर्म + मात्र
FormNeuter, Instrumental, Singular
भूमिदानेनby the gift of land
भूमिदानेन:
Karana
TypeNoun
Rootभूमि + दान
FormNeuter, Instrumental, Singular
पूयतेis purified, is cleansed
पूयते:
TypeVerb
Rootपू
FormPresent (Lat), Atmanepada, Third, Singular, Passive (karmani)

भीष्म उवाच

B
Bhīṣma
P
puruṣa (a man/person)
G
go-carma (cowhide)
B
bhūmi-dāna (gift of land)

Educational Q&A

Sins committed under the compulsion of poverty and livelihood-pressure are treated with moral compassion, and a concrete act of charity—especially gifting land, even a very small measure—serves as a powerful means of purification and ethical repair.

In Bhīṣma’s instruction on dharma (Anuśāsana Parva), he explains to his listener that hardship can drive people into wrongdoing, and he recommends land-gift (bhūmi-dāna) as an expiatory, purifying act that restores merit.