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Shloka 4

Adhyāya 64: Dāna-prakāra—Suvarṇa, Pānīya-dāna, Ghṛta-dāna, and Upakaraṇa-dāna

Utility Gifts

भीष्म उवाच रौद्रें कर्म क्षत्रियस्थ सततं तात वर्तते । तस्य वैतानिकं कर्म दानं चैवेह पावनम्‌,भीष्मजीने कहा--बेटा! क्षत्रियको सदा कठोर कर्म करने पड़ते हैं, अतः यहाँ यज्ञ और दान ही उसे पवित्र करनेवाले कर्म हैं

bhīṣma uvāca | raudre karma kṣatriyastha satataṃ tāta vartate | tasya vaitānikaṃ karma dānaṃ caiveha pāvanam ||

Bhishma said: “Dear son, for one established in the Kshatriya way, fierce and harsh action is continually present. Therefore, for him, the Vedic sacrificial duties and the practice of giving are, in this world, the purifying acts.”

भीष्मःBhishma
भीष्मः:
Karta
TypeNoun
Rootभीष्म
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3, Singular, Parasmaipada
रौद्रेin/with harsh (violent) [acts]
रौद्रे:
Adhikarana
TypeAdjective
Rootरौद्र
FormNeuter, Locative, Singular
कर्मaction, duty
कर्म:
Karta
TypeNoun
Rootकर्मन्
FormNeuter, Nominative, Singular
क्षत्रियस्यof a Kshatriya
क्षत्रियस्य:
TypeNoun
Rootक्षत्रिय
FormMasculine, Genitive, Singular
सततम्always, continually
सततम्:
TypeIndeclinable
Rootसतत
तातdear son
तात:
TypeNoun
Rootतात
FormMasculine, Vocative, Singular
वर्ततेexists, proceeds, is engaged (in)
वर्तते:
TypeVerb
Rootवृत्
FormPresent, 3, Singular, Atmanepada
तस्यof him/that (Kshatriya)
तस्य:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
वैतानिकम्Vedic-ritual (pertaining to sacrifice)
वैतानिकम्:
TypeAdjective
Rootवैतानिक
FormNeuter, Nominative, Singular
कर्मact, rite
कर्म:
Karta
TypeNoun
Rootकर्मन्
FormNeuter, Nominative, Singular
दानम्gift, charity
दानम्:
Karta
TypeNoun
Rootदान
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
एवindeed, only
एव:
TypeIndeclinable
Rootएव
इहhere (in this world/context)
इह:
Adhikarana
TypeIndeclinable
Rootइह
पावनम्purifying
पावनम्:
TypeAdjective
Rootपावन
FormNeuter, Nominative, Singular

भीष्म उवाच

B
Bhishma
K
Kshatriya (warrior class)

Educational Q&A

Kshatriyas inevitably engage in forceful, sometimes violent duties; therefore, they should rely on Vedic sacrificial obligations and charitable giving as key means of inner and moral purification while remaining within their dharma.

Bhishma, instructing a younger listener (addressed as ‘tāta’), explains the ethical reality of the warrior’s life and prescribes yajña (Vedic rites) and dāna (charity) as purifying practices for one who must regularly perform harsh actions.