Shloka 25

दासीदासमलड्कारान्‌ क्षेत्राणि च गृहाणि च । ब्रह्मदेयां सुतां दत्त्वा प्राप्नोति मनुजर्षभ,“नरश्रेष्ठीी जो अपनी पुत्रीका ब्राह्मविवाहकी विधिसे सुयोग्य वरको दान करता है, उसे दास-दासी, अलंकार, क्षेत्र और घर प्राप्त होते हैं

dāsīdāsam alaṅkārān kṣetrāṇi ca gṛhāṇi ca | brahmadeyāṃ sutāṃ dattvā prāpnoti manujarṣabha ||

Vaiśampāyana said: “O bull among men, one who gives his daughter as a Brahma-gift (Brahma-dāna)—that is, in the Brahma form of marriage to a worthy groom—attains prosperity: servants, ornaments, fields, and houses.”

दासीfemale slave/maidservant
दासी:
Karma
TypeNoun
Rootदासी
FormFeminine, Accusative, Singular
दासम्male slave/servant
दासम्:
Karma
TypeNoun
Rootदास
FormMasculine, Accusative, Singular
अलङ्कारान्ornaments
अलङ्कारान्:
Karma
TypeNoun
Rootअलङ्कार
FormMasculine, Accusative, Plural
क्षेत्राणिfields/lands
क्षेत्राणि:
Karma
TypeNoun
Rootक्षेत्र
FormNeuter, Accusative, Plural
and
:
TypeIndeclinable
Root
गृहाणिhouses
गृहाणि:
Karma
TypeNoun
Rootगृह
FormNeuter, Accusative, Plural
and
:
TypeIndeclinable
Root
ब्रह्मदेयाम्as a brahma-gift (given to a Brahmin/according to Brahma-rite)
ब्रह्मदेयाम्:
Karma
TypeAdjective
Rootब्रह्मदेया
FormFeminine, Accusative, Singular
सुताम्daughter
सुताम्:
Karma
TypeNoun
Rootसुता
FormFeminine, Accusative, Singular
दत्त्वाhaving given
दत्त्वा:
TypeVerb
Rootदा
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral here)
प्राप्नोतिattains/obtains
प्राप्नोति:
TypeVerb
Rootप्र + आप्
FormPresent (Lat), Third, Singular, Parasmaipada
मनुजर्षभःbest of men (O bull among men)
मनुजर्षभः:
Karta
TypeNoun
Rootमनुजर्षभ
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
S
sutā (daughter)
D
dāsī (female servant)
D
dāsa (male servant)
A
alaṅkāra (ornaments)
K
kṣetra (fields)
G
gṛha (houses)
B
brahmadeya (Brahma-gift / Brahma marriage)

Educational Q&A

The verse teaches that giving one’s daughter in the Brahma form of marriage—understood as a righteous, gift-based union to a worthy groom—constitutes dharmic dāna and is said to yield prosperity and social stability as its fruit.

Vaiśampāyana is describing the rewards (phala) associated with specific dharmic acts. Here he states that the act of offering a daughter as a brahmadeya (Brahma-gift) leads to the acquisition of wealth and household resources such as servants, ornaments, land, and homes.