Shloka 14

कान्ताभिरपरांस्तत्र परिष्वक्तान्‌ ददर्श ह | न ददर्श च तान्‌ भूयो ददर्श च पुनर्नुप:,पृथ्वीनाथ! कहीं झुंड-की-झुंड अप्सराएँ विहार कर रही थीं। कहीं गन्धर्वोके समुदाय अपनी प्रियतमाओंके आलिंगन-पाशमें बँधे हुए थे। उन सबको राजाने देखा। वे कभी उन्हें देख पाते थे और कभी नहीं देख पाते थे

kāntābhir aparāṁs tatra pariṣvaktān dadarśa ha | na dadarśa ca tān bhūyo dadarśa ca punar nṛpaḥ |

Bhishma said: “There the king beheld others clasped in the embrace of their beloveds. Yet again he could not see them; and then once more he saw them. Thus, in that wondrous realm of celestial pleasures, perception itself wavered—hinting that delight and attachment are unstable, and that what is sought through sense-enjoyment cannot be held with certainty.”

कान्ताभिःby/with beloved women
कान्ताभिः:
Karana
TypeNoun
Rootकान्ता
FormFeminine, Instrumental, Plural
अपरान्others (different ones)
अपरान्:
Karma
TypeAdjective
Rootअपर
FormMasculine, Accusative, Plural
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
परिष्वक्तान्embraced, clasped
परिष्वक्तान्:
Karma
TypeAdjective
Rootपरि-स्वञ्ज्
FormMasculine, Accusative, Plural, Past passive participle (क्त)
ददर्शsaw
ददर्श:
Kriya
TypeVerb
Rootदृश्
FormPerfect (लिट्), 3rd, Singular, Parasmaipada
indeed (emphatic particle)
:
TypeIndeclinable
Root
not
:
TypeIndeclinable
Root
ददर्शsaw
ददर्श:
Kriya
TypeVerb
Rootदृश्
FormPerfect (लिट्), 3rd, Singular, Parasmaipada
and
:
TypeIndeclinable
Root
तान्them
तान्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Plural
भूयःagain, further
भूयः:
TypeIndeclinable
Rootभूयस्
ददर्शsaw
ददर्श:
Kriya
TypeVerb
Rootदृश्
FormPerfect (लिट्), 3rd, Singular, Parasmaipada
and
:
TypeIndeclinable
Root
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
नृपःthe king
नृपः:
Karta
TypeNoun
Rootनृप
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhishma
T
the king (nṛpa)
B
beloved women (kāntāḥ)

Educational Q&A

Even when pleasure and companionship appear attainable, they are unstable and intermittently perceived; this underscores the unreliability of sense-based fulfillment and encourages restraint and detachment aligned with dharma.

Bhishma describes a king witnessing beings absorbed in embraces with their beloveds, but the vision flickers—sometimes visible, sometimes not—suggesting a wondrous or illusory realm where perception and enjoyment are not steady.