Shloka 7

भीष्म उवाच ब्राह्मण: क्षत्रियो वैश्यस्त्रयो वर्णा द्विजातय: । एतेषु विहितो धर्मों ब्राह्मणस्य युधिष्ठिर,भीष्मजीने कहा--युथिष्छिर! ब्राह्मण, क्षत्रिय और वैश्य--ये तीनों वर्ण द्विजाति कहलाते हैं; अतः इन तीन वर्णोमें ही ब्राह्मणका विवाह धर्मतः विहित है

bhīṣma uvāca | brāhmaṇaḥ kṣatriyo vaiśyas trayo varṇā dvijātayaḥ | eteṣu vihito dharmo brāhmaṇasya yudhiṣṭhira |

Bhishma said: “O Yudhishthira, the Brahmin, the Kshatriya, and the Vaishya—these three classes are called ‘twice-born’ (dvija). Therefore, it is within these three that the Brahmin’s marriage is prescribed by dharma.”

भीष्मःBhishma
भीष्मः:
Karta
TypeNoun
Rootभीष्म
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), 3rd, Singular, Parasmaipada
ब्राह्मणःa Brahmin
ब्राह्मणः:
Karta
TypeNoun
Rootब्राह्मण
FormMasculine, Nominative, Singular
क्षत्रियःa Kshatriya
क्षत्रियः:
Karta
TypeNoun
Rootक्षत्रिय
FormMasculine, Nominative, Singular
वैश्यःa Vaishya
वैश्यः:
Karta
TypeNoun
Rootवैश्य
FormMasculine, Nominative, Singular
त्रयःthree
त्रयः:
TypeAdjective
Rootत्रि
FormMasculine, Nominative, Plural
वर्णाःclasses/varnas
वर्णाः:
Karta
TypeNoun
Rootवर्ण
FormMasculine, Nominative, Plural
द्विजातयःtwice-born (as a class)
द्विजातयः:
Karta
TypeNoun
Rootद्विजाति
FormFeminine, Nominative, Plural
एतेषुamong these
एतेषु:
Adhikarana
TypePronoun
Rootएतद्
FormMasculine/Neuter, Locative, Plural
विहितःprescribed/ordained
विहितः:
TypeAdjective
Rootवि-धा
FormMasculine, Nominative, Singular, Past passive participle (क्त)
धर्मःduty/law
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
ब्राह्मणस्यof a Brahmin
ब्राह्मणस्य:
Sampradana
TypeNoun
Rootब्राह्मण
FormMasculine, Genitive, Singular
युधिष्ठिरO Yudhishthira
युधिष्ठिर:
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhishma
Y
Yudhishthira
B
Brahmin (Brāhmaṇa)
K
Kshatriya (Kṣatriya)
V
Vaishya (Vaiśya)
D
Dvija (twice-born)

Educational Q&A

Bhishma defines the ‘twice-born’ (dvija) as the three varnas—Brahmin, Kshatriya, and Vaishya—and states that a Brahmin’s marriage is dharmically prescribed within these groups.

In Bhishma’s instruction to Yudhishthira on dharma (Anushasana Parva), he is laying down normative social-religious rules, here specifying the accepted marital sphere for a Brahmin according to traditional dharma.