Shloka 4

ब्राह्मणानां सतामेष ब्राह्मो धर्मो युधिष्ठिर । आवाह्गामावहेदेवं यो दद्यादनुकूलत:

brāhmaṇānāṃ satām eṣa brāhmo dharmo yudhiṣṭhira | āvāhāgāmāvah edeṃvaṃ yo dadyād anukūlataḥ ||

Bhīṣma said: “O Yudhiṣṭhira, this is the Brahmanical dharma of virtuous brāhmaṇas: when one is respectfully invited and received, one should give (in charity) in a manner that is agreeable and supportive—according to what benefits the recipient.”

ब्राह्मणानाम्of Brahmins
ब्राह्मणानाम्:
Adhikarana
TypeNoun
Rootब्राह्मण
FormMasculine, Genitive, Plural
सताम्of the virtuous/good
सताम्:
Adhikarana
TypeNoun
Rootसत्
FormMasculine, Genitive, Plural
एषःthis
एषः:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Singular
ब्राह्मःBrahminical / pertaining to Brahman
ब्राह्मः:
Karta
TypeAdjective
Rootब्राह्म
FormMasculine, Nominative, Singular
धर्मःduty, law, dharma
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
युधिष्ठिरO Yudhiṣṭhira
युधिष्ठिर:
Adhikarana
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Vocative, Singular
आवाह्invite (him)! / call (him) in!
आवाह्:
Karta
TypeVerb
Rootआ + वह्
FormImperative, 2nd, Singular, Parasmaipada
गाम्a cow
गाम्:
Karma
TypeNoun
Rootगो
FormFeminine, Accusative, Singular
आवहेत्should bring (it) / should lead (it) here
आवहेत्:
Karta
TypeVerb
Rootआ + वह्
FormOptative, 3rd, Singular, Parasmaipada
एवम्thus, in this manner
एवम्:
Adhikarana
TypeIndeclinable
Rootएवम्
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
दद्यात्should give
दद्यात्:
Karta
TypeVerb
Rootदा
FormOptative, 3rd, Singular, Parasmaipada
अनुकूलतःfavorably, with goodwill
अनुकूलतः:
Adhikarana
TypeIndeclinable
Rootअनुकूलतस्

भीष्म उवाच

B
Bhīṣma
Y
Yudhiṣṭhira
B
brāhmaṇas

Educational Q&A

Bhīṣma defines a key aspect of brāhmaṇa-dharma: giving should be done properly—after respectful invitation and reception—and the gift should be offered in a way that is beneficial and pleasing to the recipient (anukūlataḥ), not merely as a formality.

In the Anuśāsana Parva, Bhīṣma instructs Yudhiṣṭhira on dharma. Here he highlights norms of virtuous brāhmaṇas concerning hospitality and charitable giving, framing it as an ethical standard to be followed.