तस्मादा ग्रहणात् पाणेर्याचयन्ति परस्परम् । कन्यावर: पुरा दत्तो मरुद्धिरिति न: श्रुतम्,जबतक कन्याका पाणिग्रहण संस्कार सम्पन्न न हो जाय तबतक कन्याको माँगना चाहिये। ऐसा कन्याओंके लिये मरुदगणोंने पहले वर दिया है, अर्थात् अधिकार दिया है-- यह हमारे सुननेमें आया है। इसलिये पाणिग्रहण होनेके पहलेतक वर और कन्या आपसमें एक-दूसरेके लिये प्रार्थना कर सकते हैं
tasmād āgrahaṇāt pāṇer yācayanti parasparam | kanyāvaraḥ purā datto marudbhir iti naḥ śrutam ||
Bhīṣma said: Therefore, before the rite of taking the bride’s hand (pāṇigrahaṇa) is completed, the man and the maiden may seek one another—each may make a request of the other. We have heard that in ancient times the Maruts granted this ‘choice of a maiden and a suitor’ as a sanctioned right. Hence, until the hand-taking is performed, mutual solicitation between prospective bride and groom is permissible.
भीष्य उवाच
Until the pāṇigrahaṇa rite is performed, the prospective bride and groom are not yet ritually bound; therefore, mutual seeking/asking is allowed. The passage grounds this permissibility in traditional authority attributed to the Maruts.
Bhīṣma is explaining norms of marriage-dharma: he clarifies when a match becomes binding and cites an old tradition—said to be granted by the Maruts—to justify that prior to the hand-taking ceremony, the parties may still request or choose one another.